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acquaintance admired affection agreeable amusement ance Andromache antient appear attention beauty censure character Cicero Cleora consider contempt delight Demosthenes desire dignity discovered elegance eloquence endeavour enquiry equal esteem Euphronius fame favour fense genius ginal give happiness Homer honour hope human idle Idler Iliad imagination instance justly kind labour lady language learned least less LETTER live Lycon mankind manner Maternus means ment merit mind molt nation nature neral ness never object observed occasion opinion orator ORONTES PALAMEDES Palemon pass passions perhaps person PHILOTES pleasing pleasure poet poetry Pope portunities present proper racter reader reason SATURDAY scarce seems seldom sentiments sometimes spirit superior suppose sure tain taste tell thing thole thor thought Timoclea tion true truth ture Virgil virtue whole wiih words writers
Page 119 - ... to prove that one species is really more beautiful than another. That we prefer one to the other, and with very good reason, will be readily granted; but it does not follow from thence that we think it a more beautiful form; for we have no criterion of form by which to determine our judgment.
Page 63 - If the parts of time were not variously coloured, we should never discern their departure or succession, but should live thoughtless of the past, and careless of the future, without will, and perhaps without power, to compute the periods of life, or to compare the time which is already lost with that which may probably remain.
Page 63 - Let him that desires to see others happy make haste to give while his gift can be enjoyed, and remember that every moment of delay takes away something from the value of his benefaction. And let him, who purposes his own happiness, reflect, that while he forms his purpose the day rolls on, and the night cometh when no man can work.
Page 119 - I suppose nobody will doubt, if one of their painters were to paint the goddess of beauty, but that he would represent her black, with thick lips, flat nose, and woolly hair ; and, it seems to me, he would act very unnaturally if he did not...
Page 142 - None will flatter the poor, and the wise have very little power of flattering themselves. That man is surely the most wretched of the sons of wretchedness, who lives with his own faults and follies always before him, and who has none to reconcile him to himself by praise and veneration. I have long sought content, and have not found it ; I will from this moment endeavour to be rich.
Page 63 - ... accuracy the course of time, appear to have little sensibility of the decline of life. Every man has something to do which he neglects ; every man has faults to conquer which he delays to combat. So little do we...
Page 50 - The spirit, volatile and fiery, is the proper emblem of vivacity and wit ; the acidity of the lemon. will very aptly figure pungency of raillery, and acrimony of censure; sugar is the natural representative of luscious adulation and gentle complaisance ; and water is the proper hieroglyphic of easy prattle, innocent and tasteless.
Page 119 - To instance in a particular part of a feature ; the line that forms the ridge of the nose is beautiful when it is straight; this, then, is the central form, which is oftener found than either concave, convex, or any other irregular form that shall be proposed.