Greek Theories of Elementary Cognition from Alcmaeon to Aristotle |
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Common terms and phrases
according actually affection Alcmaeon Anaxagoras animals appears Arist Aristotle Aristotle's atoms becomes blood body brain called cause central colour common compared connected connexion consists contain contrary Democritus depends diaphanous Diels distinction distinguish dreams earth elements Empedocles exist experience explain external fact faculty fire follows former function given gives hearing heart held Hence idea impressions kind latter light means medium memory merely mind motion move movement nature object odour organ particular passage perceive perception person physical Plato pores possess possible potentially present produced psychology qualities reason reference regards relation remember respecting says seems seen Sens sensation sense sensible sensory sensus seqq sight sleep smell soul sound takes taste term Theophr theory things thought tion touch true vision visual whole αίσθησις γάρ δε εν και μεν το
Popular passages
Page 334 - the King to his enemies ; the thought of that brought in the thought of the delivering up of Christ ; and that again the thought of the thirty pence, which was the price of that treason ; and thence easily followed that malicious question ; and all this in a moment of time ; for thought is quick.
Page 195 - And, indeed, hard and soft are names that we give to things only in relation to the constitutions of our own bodies ; that being generally called hard by us, which will put us to pain sooner than change figure by the pressure of any part of our bodies ; and that, on the contrary,
Page 321 - Poetry implies either a happy gift of nature or a strain of madness. In the one case a man can take the mould of any character ; in the other he is lifted out of his proper self
Page 48 - War' nicht das Auge sonnenhaft, Wie könnten wir das Licht erblicken ? Lebt' nicht in uns des Gottes eigne Kraft, Wie könnt' uns Göttliches entzücken ?
Page 310 - object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it
Page 321 - Dryden : Great wits are sure to madness near allied, And thin partitions do their bounds divide.
Page 287 - For no man in his perfect senses comes under the influence of a genuine prophetic inspiration. Sense and intelligence are often required to interpret prophecies, and to determine what is meant by dreams, or signs, or prognostics of other kinds : but such revelations are received by men destitute of sense
Page 56 - all things are being created and destroyed, coming into being, and passing into new forms ; nor can any name fix or detain them ; he who attempts to fix them is easily refuted; and
Page 56 - not as having any absolute existence, but as being all of them, of whatever kind, generated by motion in their intercourse with one another ; for of the agent and patient, as existing in separation, no trustworthy conception
Page 310 - and, as we see in the water, though the wind cease the waves give not over rolling for a long


