What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
abstracted accordance Adam Smith allowed appointed arise asso association assuredly attain body Canaan cause chamber of peers chief magistrate classes conduct consequently considered constitution and code country or age divine law duty earth elected legislative emanating engrossed equal established eternal evil evince exchangeable value exist greater degree happiness hath Hebrews Hence hereditary legislative holy honour hundred imagine immorality individual Israelites kind king labour land lative latter lawfully less or greater liberty live Lord love thy neighbour maintained mankind manner masters men's rights ment ministers of religion miserable mode moral nature necessarily neighbours never object obligation obvious oppressors perfect persons political right possession present primary association principle produce profits quantity render righteous Russian servants shalt sight of Heaven slavery society supersede suppose thee thou tion truly unlawful constitution unlawful government unrighteous unto utterly wealth whilst whole nation wickedness words
Page 631 - For the grace of God that bringeth salvation hath appeared to all men, teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world ; looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works.
Page 455 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 564 - For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Page 570 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 406 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Page 425 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 608 - The heavens declare the glory of God, and the firmament showeth his handywork. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech, nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Page 628 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Page 616 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 404 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.