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Firſt argument wherein our experience is coste
of the power of Perceiving of Judging Willing
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able abſurd according actions againſt alike allow alſo anſwer appear argument aſſerters attend becauſe beginning beſt better caſe cauſe choice chriſtianity chuſe circumſtances clear Collins common concerning conſequence conſidered conſiſtent contend contrary deliberation deny depends determined difficulties diſcourſe divine doctrine effect equally evident evil examination exiſtence experience fact faculty fate firſt follow give himſelf human ideas imperfection impoſſible indifferent judge laſt laws leſs liberty maintain matter means ment mind moral moſt motives muſt nature neceſſarily neceſſarily determined neceſſary agents neceſſity notion objects obſerve opinion otherwiſe perfection Philoſophers pleaſes pleaſure and pain preſent Priestley probable proper propoſed propoſitions prove puniſhments queſtion reader reaſon reject relation reſpect rewards ſame ſay ſee ſeems ſenſes ſeveral ſhall ſhould ſome ſtate ſubject ſuch ſufficiently ſuppoſed taken themſelves thereof theſe things thoſe thought tion true truth underſtanding uſe virtue wherein writings