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Mental Philosophy: Including the Intellect, Sensibilities, and Will. by ...
No preview available - 2006
Mental Philosophy: Including the Intellect, Sensibilities, and Will
No preview available - 2015
action admit affection affirm already Aristotle ascer asso association awakened beautiful bipeds body brute cause ception character circumstances cognizance color conceive conception connection conscience consciousness constitutes deductive reasoning denote Descartes distinct distinguished dreams element emotion essential exercise existence expression external object fact feeling former gism given human idea identity imagination impression instance instinct intel intellectual intelligence intuitive involved judgment laws of thought matter memory men are mortal ment mental activity merely mind moral faculty nature Nominalist observed operations organism original ourselves pathy perceive perception phenomena philosophers Plato present principle produced properly proposition qualities question reality reason regard relation respect result sensation sense sensibility sensorium simple Sir William Hamilton sleep Socrates somnambulism sorrow space speak specific spiritual sublime suggestion supposed syllogism tain taste term theory thing thought tion true truth word writers
Page 405 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from a sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 406 - He reads much; He is a great observer and he looks Quite through the deeds of men: he loves no plays, As thou dost, Antony; he hears no music; Seldom he smiles, and smiles in such a sort As if he mock'd himself and scorn'd his spirit That could be moved to smile at any thing.
Page 563 - Liberty is the absence of all the impediments to action that are not contained in the nature and intrinsical quality of the agent. As for example, the water is said to descend freely, or to have liberty to descend by the channel of the river, because there is no impediment that way, but not across, because the banks are impediments. And though...
Page 410 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Page 388 - Over thy decent shoulders drawn. Come; but keep thy wonted state, With even step, and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Page 413 - The reason is, that the outward signs of a dull man and a wise man are the same, and so are the outward signs of a frivolous man and a witty man ; and we are not to expect that the majority will be disposed to look to much more than the outward sign. I believe the fact to be, that wit is very seldom the only eminent quality which resides in the mind of any man ; it is commonly accompanied by many other talents of every description, and ought to be considered as a strong evidence of a fertile and...
Page 567 - Nothing that I maintain, supposes that men are at all hindered by any fatal necessity, from doing, and even willing and choosing as they please, with full freedom; yea, 'with the highest degree of liberty that ever was thought of, or that ever could possibly enter into the heart of any man to conceive.
Page 410 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly dress'd, Fresh as a bridegroom...
Page 567 - The cause with which the effect is connected, is of a particular kind; viz. that which is of a moral nature; either some previous habitual disposition, or some motive exhibited to the understanding. And the effect is also of a particular kind; being likewise of a moral nature...