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abides Acaryas Akasa Ananta Anumana Artha Artha-Pancaka Ati-vyapti Attributive Consciousness authoritative Avidya Azhvars Bhagavad-Gita Bhagavan Bhakti body Brahman called Category Cause cognition colour Conjunction constitutes definition Deity Devas Dharma distinct Divine divisible Dravya dvaita Earth Elements ends Advent eternal Ether ethical existence fiery fire Freed Mukta Hence Hiranyagarbha Holy Incarnations India Inference infinite Isvara Jiva JRAS Jyotisha Karma Kosmos ledge Light Love Bhakti Madras Maha-"carya Mahat Maisur material Means of knowledge mind Moksha Nammazhvar Narayana nature ness Nitya Nitya-Vibhuti Non-Conscient Non-Substance object Odour Paksha Perception Pervaded Philosophy Prakrti Prama Pramana Prameya Prana Prapatti Pratyaksha predicate Purusha qualities Rahasya Ramanuja reason Rudra Sadhya samsara Sankarshana Satva Savour School of Ramanuja Scriptures Self-luminous sense Siva smoke Soul Jiva Spiritual Universe Sruti substance Svarga Tamas tattva term texts thing tion Touch twofold Upadhi Vaikuntha Varshas Vedanta Vedanta-Sutras Vedas Vedic verse Vide Vidya Vyapti Vyapya wears four Word Yatindra-Mata-Dipika
Page xv - But why should I do so, since by the order of nature I feel pain and pleasure only in myself, not in my neighbour ? The answer is not in the Bible (this venerable book being not yet quite free...
Page xiii - But there is one fatal omission in this conception. Brahman is not conceived as holy : we are nowhere told that Brahman is righteousness.
Page xvi - And so the Vedanta, in its unfalsified form, is the strongest support of pure morality, is the greatest consolation in the sufferings of life and death — Indians, keep to it!
Page 115 - assertion," or the assertion of possibilities) or Saptabhangi-naya (the sevenfold paralogism). 15. The Syadvada* is set forth as follows: — (1) May be, it is, (2) may be, it is not, (3) may be, it is and it is not, (4) may be, it is indescribable, (5) may be, it is and yet is indescribable, (6) may be, it is not and it is also indescribable, (7) may be, it is and it is not and it is also indescribable.
Page 161 - Phoenicea— a plant with a red flower which opens at mid-day and withers away the next morning at sunrise.
Page xix - The threefold postulates of existence are thus seen to be distinct and yet harmonized together. All attempts to assimilate and reduce them into one absolute existence fail, because they are bound to fail. At the same time, they are not distinct in the sense of being disjointed parts of a mechanical whole. They are one and yet they are many.
Page xiii - The hand of God in History is but dimly seen by those who cannot recognize in the contact of European with Eastern thought a higher possibility for the future of both races.
Page 151 - Vibhava or Incarnate Manifestation (or objectification) is the assumption (by God) of Forms resembling those of the Order (of Creation, in which He wills to appear). Ten of them are reckoned as by far the most renowned.