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abstract idea according to Locke appearance aqua regia arises atheism belief Berkeley betwixt body Book Book n causation cause and effect cerning chap colour complex idea conceive conception concerning connexion consciousness consider consists constant conjunction constitute contiguity continu'd existence contradiction deriv'd derived distinct distinguish doctrine experience external feeling fiction give Hume Hume's idea of extension idea of substance identity imagination implies impres indivisible inference infinite infinite divisibility instance Introd judgment knowledge Locke's manner matter means memory merely mind nature never nexion nominal essence notion objects observe paragraph particular perceive perceptions philo philosophers possible present impression pression primary qualities principle produce propensity proposition question real existence reality reason reflection relation of cause relations of ideas resemblance sceptical SECT sensation senses sensible shou'd simple idea sion solidity succession suppos'd suppose supposition thing thinking thought tion tis evident tis impossible twill vivacity wou'd
Page 170 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself 'at any time without a perception, and never can observe anything but the perception.
Page 109 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Page 34 - When therefore we quit particulars, the generals that rest are only creatures of our own making, their general nature being nothing but the capacity they are put into by the understanding of signifying or representing many particulars. For the signification they have is nothing but a relation that by the mind of man is added to them.
Page 138 - The ideas of Sense are more strong, lively, and distinct than those of the Imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series — the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Page 64 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence. By this way of abstraction they are made capable of representing more individuals than one: each of which, having in it a conformity to that abstract idea, is (as we call it) of that sort.
Page 33 - ... ideas are general when they are set up as the representatives of many particular things : but universality belongs not to things themselves, which are all of them particular in their existence, even those words and ideas which in their signification are general.
Page 392 - Our foregoing method of reasoning will easily convince us, that there can be no demonstrative arguments to prove, that those instances, of which we have had no experience, resemble those, of which we have had experience.
Page 80 - This source of ideas every man has wholly in himself ; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 297 - The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind ; nor have we the most distant notion of the place where these scenes are represented, or of the materials of which it is composed.