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" This source of ideas every man has wholly in himself ; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. "
A Treatise of Human Nature - Page 80
by David Hume, Ernest Campbell Mossner - 1874 - 677 pages
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1796 - 459 pages
...affecting our fenfes. 'This fource of ideas every man has wholly in himfelf; and though it be not fenfe, as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1796 - 459 pages
...our fenfes. This fource of ideas every man has • wholly in himfclf ; and though it be not fchfc, as having nothing to do with external objects, yet it is very like it, and might properlyenough 'be called internal fenfe. But as I call the other fenfafion, fo I call this RE FLECTION,...
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An essay concerning human understanding; with Thoughts on the conduct of the ...

John Locke - Knowledge, Theory of - 1801
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 308 pages
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 510 pages
...our understandings as distinct ideas, HS we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be...and might properly enough be called internal sense. But as I call the other sensation, so I call this REFLECTION', the ideas it affords being such only...
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An essay concerning human understanding. To which are now added, i. An ...

John Locke - 1805
...our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...
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An analytical abridgment of Locke's Essay concerning human understanding

John Locke - 1808
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term...
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Philosophical Essays

Dugald Stewart - Psychology - 1811 - 580 pages
...understandings " as distinct ideas, as we do from bodies affecting our "senses. This source of ideas every man has wholly in " himself: And though it be..." might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815
...our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be...and might properly enough be called internal sense. But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only...
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Philosophical Essays

Dugald Stewart - Philosophy - 1816 - 615 pages
...understandings as distinct ideas, as we do from " bodies affecting our senses. This source of ideas " every man has wholly in himself; and though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...
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