The pastoral epistles, Gr. text and tr., with intr., notes and dissertations by P. Fairbairn

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1874
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Page 63 - But in a great house there are not only vessels of gold and of silver, but also of wood and of earth ; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use. and prepared unto every good work.
Page 67 - I have fought the good fight, I have finished the course, I have kept the faith : henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day : and not only to me, but also to all them that have loved his appearing.
Page 127 - Let your women keep silence in the churches ; for it is not permitted unto them to speak : but they are commanded to be under obedience, as also saith the law.
Page 84 - For there are many unruly and vain talkers and deceivers, specially they of the circumcision : whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Page 57 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Page 55 - Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Page 47 - And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
Page 255 - In hope of eternal life, which God, that cannot lie, promised before the world began...
Page 250 - All virtue and goodness tend to make men powerful in this world ; but they who aim at the power have not the virtue. Again : Virtue is its own reward, and brings with it the truest and highest pleasures ; but they who cultivate it for the pleasure-sake are selfish, not religious, and will never gain the pleasure, because they never can have the virtue.
Page 55 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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