 | James Beattie - Truth - 1771 - 588 pages
...tion, thinks he has a different notion of *' himfelf, I mufl confefs I can reafon " with him no longer. All I can allow " him is, that he may be in the right aj *' well as I, and that we are effentially * Trfatife pf Human Nature, vol. ip 434. 43f,» • >•... | |
 | James Beattie - Classical education - 1776 - 504 pages
...with him no longer. All I • * Treatifc of Human Nature, vol. I. P-4J4- 435. t Ibid. p. 361. 362. " can allow him is, that he may be in the " right as well as I,- and that we are efien" tially different in this particular. He may " perhaps perceive fomething fimple and " continued,... | |
 | James Beattie (LL.D.) - Truth - 1807 - 400 pages
...reflection, thinks he has a different " notion of himself, I must confess I can reason with i' him no longer. All I can allow him is, that he may " be in the right as well as I, and that we are essen" tially different in this particular. lie may per" haps perceive something simple and continued,... | |
 | David Hume - Ethics - 1826 - 508 pages
...perfect nonentity. If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer...allow him is, that he may be in the right as well as 1$ and that we are essentially different in this particular. He may, perhaps, perceive something simple... | |
 | Dugald Stewart - 1858 - 548 pages
...annihilated. ... If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer...particular. He may, perhaps, perceive something simple and continued, which he calls himself; though I am certain there is no such principle in me. But setting... | |
 | Victor Cousin - Psychology - 1855 - 650 pages
...not to exist If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer...may be in the right as well as I, and that we are essentiaDy different in this particular. He may perhaps perceive something simple and continued, which... | |
 | Biography - 1883 - 836 pages
...perfect nonentity. If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer...particular. He may perhaps perceive something simple and continued which he calls himself, though I am certain there is no such principle in me. " But setting... | |
 | William James - Psychology - 1890 - 716 pages
...perfect non-entity. If anyone, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer...particular. He may, perhaps, perceive something simple and continued which he calls himself; though I am certain there is no such principle in me. •' But setting... | |
 | William James - Psychology - 1890 - 712 pages
...thinks ho has a different notion of himself, I must confess I can reason no longer with him. All I cap allow him is, that he may be in the right as well...particular. He may, perhaps, perceive something simple and continued which he calls himself; though I am certain there is no such principle in me. " But setting... | |
 | William James - Psychology - 1890 - 720 pages
...perfect non-entity. If anyone, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I ca» allow him is, that he may be in the right as well as I, and that we are essentially different... | |
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If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different... 
