The Book of Common Prayer, and Administration of the Sacraments and Other Rites and Ceremonies of the Church, According to the Use of the United Church of England and Ireland: Together with the Psalter Or Psalms of David, Pointed as They are to be Sung Or Said in Churches
J. Smith, 1814 - 250 pages
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againſt alſo Amen Anſw anſwered aſk becauſe behold beſeech thee bleſs bleſſed caſt cauſe children of men Chriſt our Lord Church deliver deſire deſtroy didſt diſciples earth enemies Epiſtle everlaſting evil faith unto faſt Father fins firſt fleſh glory goodneſs Goſpel grace hand haſ hath heart heaven himſelf Holy Ghoſt houſe Iſrael Jeruſalem King laſt Leſſon Lord Jeſus Chriſt mighty Miniſter moſt muſt neſs ourſelves paſs periſh Perſons praiſe Prayer preſent prieſts promiſe Pſalm righteous righteouſneſs ſaid unto ſake ſalvation ſame ſave ſaw ſay ſea ſee ſeek ſeen ſend ſent ſerve ſet ſheep ſhew ſhould ſin ſome ſon ſoul ſpake ſpeak Spirit ſtand ſtrength ſtrong ſuch ſuffer themſelves theſe things thine thoſe thou art thou haſt thou ſhalt thy holy thy mercy thy Name thy ſervant truſt ungodly unto the Lord unto thee uſed whoſe wickedneſs word worſhip ye ſhall
Page 2 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Page 3 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 61 - And it came to pass, that the beggar died and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; and in hell he lifted up his eyes, being in torments and seeth Abraham afar off, and Lazarus in his bosom.
Page 7 - Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of Regeneration, or New Birth ; whereby, as by an instrument, they that receive baptism rightly, are grafted into the Church...
Page 5 - God's purpose by his Spirit working in due season: they through grace obey the calling: they be justified freely: they be made sons of God by adoption : they be made like the image of his only begotten Son Jesus Christ : they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.
Page 3 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 61 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 31 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Page 2 - The Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.