What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
abolitionism abolitionists Absolute monarchy absolute power abuse another's belongs benevolence bondage bound brute chains character chattel civilized claim colored comprehend condemned conscience consciousness crime cruelty degradation denied despotism dignity divine domestic duty emancipation end of civil evils of slavery faith favor fear feel fellow-creature freedom give God’s guilt hands happiness heart hold honor human nature human rights idea of Rights improvement individual inflicted injury institutions insult intellect justice justly labor lash liberty man's master means ment mind minister of religion mobs moral motive ness never nonresistance North obligation oppression outward parent passion peril perity philanthropy principles prosperity race rection regard religion seized sentiment servile servile war slave slaveholder society soul South spect spirit of Christianity suffer supreme law sympathy thing tion toil true truth uncon universal usurpation vidual violation virtue voice wealth whip whole wholly word wrong
Page 13 - A slave is one who is in the power of a master to whom he belongs. The master may sell him, dispose of his person, his industry and his labor. He can do nothing, possess nothing, nor acquire anything but what must belong to his master.
Page 142 - From the beginning it created alarm in the considerate, and strengthened the sympathies of the free states with the slaveholder. It made converts of a few individuals, but alienated multitudes. Its influence at the south has been evil without mixture. It has stirred up bitter passions and a fierce fanaticism, which have shut every ear and every heart against its arguments and persuasions.
Page 34 - His ability for this work is a sacred trust from God, the greatest of all trusts. He must answer for the waste or abuse of it. He consequently suffers an unspeakable wrong, when stripped of it by others, or forbidden to employ it for the ends for which it is given...
Page 16 - This deep assurance, that we cannot be rightfully made another's property, does not rest on the hue of our skins, or the place of our birth, or our strength, or wealth. These things do not enter our thoughts. The consciousness of indestructible rights is a part of our moral being. The consciousness of our humanity involves the persuasion, that we cannot be owned as a tree or a brute.
Page 20 - Slave" engraven on his brother's brow? The equality of nature makes slavery a wrong. Nature's seal is affixed to no instrument by which property in a single human being is conveyed. 4. That a human being cannot be justly held and used as property, is apparent from the very nature of property. Property is an exclusive right. It shuts out all claim but that of the possessor. What one man owns cannot belong to another. What, then, is the consequence of holding a human being as property? Plainly this....
Page 115 - God and his doctrine be not blasphemed." 1 Tim. vi. 1 "Exhort servants to be obedient unto their own masters," etc., " that they may adorn the doctrine of God our Saviour in all things." Titus iii. 9. The manner in which the duty of servants or slaves is inculcated, therefore, affords no ground for the assertion, that the gospel authorizes one man to hold another in bondage, any more than the command to...
Page 9 - He who cannot see a brother, a child of God, a man possessing all the rights of humanity, under a skin darker than his own, wants the vision of a Christian.
Page 113 - ... that particular texts should be interpreted according to the general tenor and spirit of Christianity. And what is the general, the perpetual teaching of Christianity in regard to social duty ? " All things whatsoever ye would that men should do to you, do ye even so to them ; for this is the law and the prophets.
Page 32 - Man's rights belong to him as a Moral Being, as capable of perceiving moral distinctions, as a subject of moral obligation. As soon as he becomes conscious of Duty, a kindred consciousness springs up, that he has a Right to do what the sense of duty enjoins, and that no foreign will or power can obstruct his moral action without crime.
Page 114 - For, if it had forbidden the evil, instead of subverting the principle; if it had proclaimed the unlawfulness of slavery, and taught slaves to resist the oppression of their masters; it would instantly have arrayed the two parties in deadly hostility, throughout the civilized world: its announcement would have been the signal of servile war; and the very name of the Christian religion would have been forgotten amidst the agitations of universal bloodshed. The fact, under these circumstances, that...