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accused act unjustly actions adversary Alcidamas amplification anger appear argument arises Aristophanes Aristotle become cause Chabrias CHAP character Cicero circumstances consequent consider contrary deduced definition degree deliberate deliberative Demosthenes desire dispositions distinction effect employ emulation enthymem envy Euripides evil example excite exordium expedient expression fact fear feel friends Gorgias greater happen hath hearer Herodotus honour hurt indignant infer Injury injustice instance Iphicrates Isocrates judge judicial justice kind Lacedaemonians less manner matter maxims means metaphor metre moral Narration nature object one's pain party passions Pericles persons persuasion pity pleasant pleasure poets points possess possible praise principle Proeme proof propositions prove question racter reason reference regard respecting rhetoric sentence shame simile Socrates Sophocles sort speak speaker species of oration speech Stesichorus style suffer syllogism Theodectes things thirty tyrants Thucyd tion treat unjust Vertue vide virtue whence whereof words written law
Page 88 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Page 153 - It may, by metaphor, apply itself Unto the general disposition: As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
Page 186 - What beast was't then That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both: They have made themselves, and that their fitness now Does unmake you.
Page 128 - So farewell hope, and with hope farewell fear, Farewell remorse ! all good to me is lost ; Evil, be thou my good : by thee at least Divided empire with heaven's King I hold, By thee, and more than half perhaps will reign, As man ere long, and this new world shall know.
Page 191 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 215 - And, Sir, as to metaphorical expression, that is a great excellence in style, when it is used with propriety, for it gives you two ideas for one ; — conveys the meaning more luminously, and generally with a perception of delight.
Page 89 - Wrongs are divisible into two sorts or species: private wrongs and public wrongs. The former are an infringement or privation of the private or civil rights belonging to individuals, considered as individuals ; and are thereupon frequently termed civil injuries; the latter are a breach and violation of public rights and duties, which affect the whole community, considered as a community ; and are distinguished by the harsher appellation of crimes and misdemeanors.
Page 100 - It is true there is an obligation which a compact carries with it, equal in point of conscience to that of a law; but then the original of the obligation is different.