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Abigail Adams Belcher Belknap Benjamin Blake Brewer Bumstead Caroline Catharine CHAP Charles Charlotte Christian Clark Coverly Cushing Cutler Daniel Davis Dawes Deacon Deborah doctrine doth Edward Eliza Elizabeth eternal faith Father Foster George glory God's gospel Hannah Hannah Adams Harriet hath heart Holy Ghost Isabella James Jane Jesus Christ Joanna John John Fenno John Walley Jonathan Joseph Joshua Josiah July July 11 July 29 June June 26 Kneeland Lord Jesus Louisa Lucy Lydia Margaret Martha Mary Ann Mary Oliver Mary Robinson Mason Mercy Nancy Nathaniel obedience OLD SOUTH CHURCH Oliver ordinance Pastor Pemberton Phelps Phillips Rachel Rebecca Rebekah righteousness Ruth sacrament Sally Hay Salter salvation Samuel Samuel Sewall Sara Sarah Sarah Wood scripture Sept Sewall sins Smith Spirit Stoddard Susan Susanna Swett Tead Testament Thacher Thayer thereof thereunto things Thomas unto Walker Walley William William Dawes Winslow worship
Page 52 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Page 19 - We may be moved and induced by the testimony of the church to an high and reverent esteem of the Holy Scripture. And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man's salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the...
Page 60 - The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the fullness of him that filleth all in all.
Page 24 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 23 - God from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass ; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 69 - As Christ would have us to be certainly persuaded that there shall be a judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity ; so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come, and may be ever prepared to'say, Come Lord Jesus, come quickly. Amen.
Page 18 - His will unto His Church ; and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the Church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing ; which maketh the Holy Scripture to be most necessary ; those former ways of God's revealing His will unto His people being now ceased.
Page 29 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation. IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
Page 25 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, whereby he extendedi or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 34 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.