Philosophie als strenge Wissenschaft

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HarperCollins Publishers Limited, 1965 - Philosophy - 192 pages
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Contents

Introduction by Quentin Lauer
1
PHILOSOPHY AS RIGOROUS SCIENCE
71
PHILOSOPHY AND THE CRISIS OF EUROPEAN
149
Copyright

Common terms and phrases

absolute according analysis apodictic attitude become beginning Cartesian Meditations causal Century cognition concepts constituted critique culture Descartes determined Edited empirical environing world essay essence essential eTienne gilson European experience fact genuine given goal grasp Hegel historicism History human Hume Husserl idea ideal Ideen Illus immanent infinite infinity intentional Intro Introduction intuition investigation j. h. hexTer jective Kant knowledge Krisis lllus logical Logische Untersuchungen marTin BuBer means metaphysics modern naive natural science norms objectively valid objectivism perception phenome phenomenal phenomenological method phenomenology philo philosophical science Philosophy as Rigorous physical point of view positive sciences possible practical precisely priori problems psychical psychology psychophysical pure question radical rational reality reason regard rigorous science rudolf BulTmann scepticism scientific philosophy sense simply Social soren kierkegaard sort speak spirit strict science Study task teleology theoretical theory things thought tion trans transcendental true truth ultimate unity universal Weltanschauung Weltanschauung philosophy

About the author (1965)

Born to Jewish parents in what is now the Czech Republic, Edmund Husserl began as a mathematician, studying with Karl Theodor Weierstrass and receiving a doctorate in 1881. He went on to study philosophy and psychology with Franz Brentano and taught at Halle (1887--1901), Gottingen (1901--16), and Freiburg (1916--29). Because of his Jewish background, he was subject to persecution by the Nazis, and after his death his unpublished manuscripts had to be smuggled to Louvain, Belgium, to prevent their being destroyed. Husserl is the founder of the philosophical school known as phenomenology. The history of Husserl's philosophical development is that of an endless philosophical search for a foundational method that could serve as a rational ground for all the sciences. His first major book, Philosophy of Arithmetic (1891), was criticized by Gottlob Frege for its psychologism, which changed the whole direction of Husserl's thinking. The culmination of his next period was the Logical Investigations (1901). His views took an idealistic turn in the Ideas Toward a Pure Phenomenology (1911). Husserl wrote little from then until the late 1920s, when he developed his idealism in a new direction in Formal and Transcendental Logic (1929) and Cartesian Meditations (1932). His thought took yet another turn in his late lectures published as Crisis of the European Sciences (1936), which emphasize the knowing I's rootedness in "life world." Husserl's influence in the twentieth century has been great, not only through his own writings, but also through his many distinguished students, who included Martin Heidegger, Maurice Merleau-Ponty, Jean-Paul Sartre, Eugen Fink, Emmanuel Levinas, and Roman Ingarden.

Bibliographic information

QR code for Philosophie als strenge Wissenschaft
TitlePhilosophie als strenge Wissenschaft
Volume 1170 of Harper torchbooks
Harper torchbooks: Academy library
AuthorEdmund Husserl
PublisherHarperCollins Publishers Limited, 1965
Original fromthe University of California
DigitizedAug 27, 2008
Length192 pages
Subjects ›  › 

Phenomenology
Philosophy / History & Surveys / Modern
Philosophy / Movements / Phenomenology
Philosophy, Modern
Psychology
Science
Science and humanities
Transcendentalism
  
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