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Acts Africa afterwards Alexandria allowed Antioch appeared Arians asked Athanasius Augustine banishment became began begged believed bishop body Britain brought called carried Catholics CHAPTER chief Christ Christians church clergy Constantine Constantinople converted council danger death desired died Donatists east emperor empire errors faith famous father favour fell followed friends gave give given gods Gospel Gregory hands heard heathen held holy hope hundred Italy joined kind king known land laws learned leave letters lived look Lord martyrs means Mensurius missionaries monastery monks nature obliged once opinions party persecution persons poor preached prison receive refused religion Romans Rome sect seemed seen sent soldiers soon suffered supposed taken things thought told took tried troubles true turned wished worship young
Page 118 - Who although he be God and Man, yet he is not two, but one Christ; One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Page 114 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 114 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 115 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in holy Scripture : and in our doings, that will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 78 - WE receive this child into the congregation of Christ's flock, * and do sign him with the sign of the cross, in token that hereafter he shall not be ashamed to confess the faith of Christ crucified, and manfully to fight under his banner, against sin, the world, and the Devil, and to continue Christ's faithful soldier and servant unto his life's end.
Page 101 - The night is far spent, the day is at hand; let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day ; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 16 - who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; * who executes justice for the oppressed; who gives food to the hungry.
Page 68 - It is not necessary that Traditions and Ceremonies be in all places one, and utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times*, and men's manners, so that nothing be ordained against God's Word.
Page 80 - Know ye not that ye are the temple of God, and the Spirit of God dwelleth in you.
Page 19 - Neither can I call myself anything else than what I am, a Christian.' Then my father, provoked at this saying, threw himself upon me, as if he would tear my eyes out. But he only distressed me, and went away overcome by the devil's arguments. Then, in a few days after I had been without my father, I gave thanks to the Lord ; and his absence became a source of consolation...