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Page 201 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 138 - Insist on yourself ; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation ; but of the adopted talent of another you have only an extemporaneous, half possession. That which each can do best, none but his Maker can teach him.
Page 138 - FRET not thyself because of evil-doers, Neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, And wither as the green herb.
Page 334 - A faithful man shall abound with blessings : but he that maketh haste to be rich shall not be 'innocent.
Page 138 - Rest in the Lord, and wait patiently for him : fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
Page 333 - What is a man, If his chief good and market of his time Be but to sleep and feed ? a beast, no more. Sure, he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unused.
Page 333 - To have done, is to hang Quite out of fashion, like a rusty mail In monumental mockery. Take the instant way For honour travels in a strait so narrow, W'here one but goes abreast: keep then the path; For emulation hath a thousand sons, That one by one pursue: If you give way, Or...
Page 333 - He that has none, must make them, or be wretched. Cares are employments ; and without employ The soul is on a rack ; the rack of rest, To souls most adverse ; action all their joy.
Page 138 - If there be one lesson more than another which should pierce his ear, it is, The world is nothing, the man is all; in yourself is the law of all nature, and you know not yet how a globule of sap ascends ; in yourself slumbers the whole of Reason ; it is for you to know all ; it is for ydu to dare all. Mr. President and Gentlemen, this confidence in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar.
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