Korean American Evangelicals: New Models for Civic Life
Scholarly and popular commentators lament the deterioration of civil society as a result of American individualism, a decline in some part based on eroding religious participation. In this context, it is important to ask how second-generation immigrants use religious resources to understand, participate in, and potentially change American religion. Scholars stress that religion was vital for the civic integration of earlier European immigrants. However, studies of religion among our nation's newest immigrants largely focus on how religion serves the immigrant community -- for example by creating job networks and helping retain ethnic identity in the second generation. In this book Ecklund widens the inquiry to look at how Korean Americans use religion to negotiate civic responsibility, as well as to create racial and ethnic identity. She compares the views and activities of second generation Korean Americans in two different congregational settings, one ethnically Korean and the other multi-ethnic. Surprisingly, she finds that the Korean churches de-emphasize ethnicity. They look like other evangelical congregations and are concerned about evangelizing in the context of providing social services. Multiethnic churches, in contrast, use evangelical Christianity to legitimate a political and social justice consciousness that values ethnic diversity and and individualized understanding of faith in the context of a conservative Christianity. Korean Americans in both kinds of churches are deeply concerned about helping those in their local community, including non-Koreans and non-Christians. In multiethnic churches, however, Korean Americans also develop an awareness of local politics and a concern with social justice for other ethnic and racial minorities. Ecklund's work is based on ethnographic data from two congregations in one impoverished, primarily non-white city on the east coast, which provided the opportunity to compare how members of each practiced community service in the same urban context. She also conducted more than 100 in-depth interviews with Korean American members of these and seven other churches around the country, and draws extensively on the secondary literature on immigrant religion, American civic life, and Korean American religion. Her book is a unique contribution to the literature on religion, race, and ethnicity and on immigration and civic life.
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Brain Brainwashing Nano Washing with Computers.
AJUAN CARLOS VALLEJOS 0414-422-91-69 / 0414-585-00-44 / 0414-406-68-52
Brainwashing subjects of studies of the human race this is done searing memory processing areas in the hypothalamus, these dying cells stop producing the electrochemical reactions that cause the individual remember to treat the evidence no sen these agencies noted or visible downloaders in nano voltaic cell bodies imitating duplication process and growth of nerve cells, the time when performing these types of duplication are nano seconds, while trying to remember the individual any event, with nano computers, disconnections occur between different areas of the brain and hypothalamus, treating the subject performing the processes of hearing, speech, sensation, vision, perception does not remember what happens or happened in time which is in courts.
Example 1: When disconnecting the processing centers of vision and connections of nerve cells in the hypothalamus, cauterization or voltaic nano downloads with varying voltages depending on how computers produce nano nano downloads voltaic cells in the optic nerves and different connections between centers, cells, the person could fail to perceive images, synapses that are not performed because the exchange mechanism is disrupted chemical transmitters which let no electrochemical reactions and stimuli from the retina and optic nerves can be sent to different areas in the brain, remembering that even when these areas are not normally would process visual stimuli, process information such as the psyche and the brain to bring information to the sceptres makes recognize the individual images in the hypothalamus and visual processing centers in areas that are explained in the neurology literature.
Various studies have shown that the processing centers atmosphere activities take information but generally the brain processes the information to then be understood.
Example 2: to communicate with the people around us, the hypothalamus and various brain regions electrochemical reactions to produce speech, some agencies treat this process is not carried out, among the techniques they use, find, burns to the processing center stimulus that occurs in the process of speaking, suppose you are going to say the words "I are burning the brain" and a security intelligence agency need not hear or speak these conversations, in fractions of nano second satellites and computers (mainframes), nano computers to transmit signals to explode, searing or irradiating the cells causing them to die.
The areas where discharges occur nano voltaic and make people talk, the conversation product and sensations nervous system is stimulated, then the subject speaks the words, this happens at the speed of light, to say the words (I - are-burned - on ....), the agency cauterized brain areas and hypothalamus, causing a word than such as nerve cells that produce this type of electrochemical downloads do not exist.
Sometime could cauterize any area where electrochemical reactions occur voltaic and nano downloads of specific words, large numbers of dying cells in different areas so the word that the subject thinks or says not to try to talk it produces different interruptions in which other cells or other areas of the brain trying to send downloads voltaic nano as a mechanism for the individual to speak. It also happens that these agencies produce electrochemical discharges and lullabies voltaic cells to grow so that the subject can do the activities that comprise the complexities of communication, vision and hearing.
Example 3: to produce genetic damage and treat the individual does not remember any specific situation, cauterized to cells at birth or duplicated the cell is not the same length in the DNA molecule, you could ask what is the relationship between DNA length and memories, all stimulus produces changes in the DNA molecule, which make these occur, stimuli based on environmental stimuli around us
A Cultural Approach to Connecting Institutions and Identities
3 Religion Race and Ethnicity in Two Churches
4 Models of Civic Responsibility
5 Civic Identities
6 Civic Models and Community Service
7 Evangelicalism and Politics for Korean Americans