Popol Vuh: The Definitive Edition Of The Mayan Book Of The Dawn Of Life And The Glories Of

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Simon and Schuster, 1996 - Social Science - 388 pages
2 Reviews
Popol Vuh, the Quiché Mayan book of creation, is not only the most important text in the native languages of the Americas, it is also an extraordinary document of the human imagination. It begins with the deeds of Mayan gods in the darkness of a primeval sea and ends with the radiant splendor of the Mayan lords who founded the Quiché kingdom in the Guatemalan highlands. Originally written in Mayan hieroglyphs, it was transcribed into the Roman alphabet in the sixteenth century.
This new edition of Dennis Tedlock's unabridged, widely praised translation includes new notes and commentary, newly translated passages, newly deciphered hieroglyphs, and over forty new illustrations.
 

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160 hunapu xbalanca ellos de puedeon son menos donde trieres siempre.

Review: Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of

User Review  - Kevin - Goodreads

not for the casual reader. the notes are just as long as the actual text, if not longer. however, the translator is a total pro and if you are inclined to read a page or two of notes for every page, you will benefit from it. Read full review

Contents

Illustrations
15
Part Four
16
ILLUSTRATIONS si
20
Introduction
21
Part
32
Divinatory methods that are still in use
33
The head of a bat
46
Sovereign Plumed Serpent
64
So next they entered the midst of the fire
125
This is the making of the oven
131
And then they named their names
138
The yellow corn and white corn were ground
146
It was ahead of the sun
160
It was wound about with coverings
175
And then they remembered what had been said about the east
179
And Bearded Place is the name of the mountain of their citadel
181

Here is the beginning of the defeat and destruction of the day
77
Now this is the defeat and death of Zipacna
84
And now we shall name the name of the father of Hunahpu
91
And these are the lords over everything
92
And here is the account of a maiden
98
All they work at is writing
103
And this is their birth we shall tell of it here
104
So now there was fire in their hearts
111
That creature named the mosquito
117
First they entered Dark House
119
And here are the names of the sixth generation of lords
187
Projectiles alone were the means for breaking the citadels
189
And here are the generations the sequences of lordships
194
Notes and Comments
201
Notes and Comments
209
Sleeping place of the house
229
Glossary
336
Bibliography
363
Index
375
Copyright

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About the author (1996)

Chapter 1

This is the beginning of the Ancient Word, here in this place called Quich . Here we shall inscribe, we shall implant the Ancient Word, the potential and source for everything done in the citadel of Quich , in the nation of Quich people.

And here we shall take up the demonstration, revelation, and account of how things were put in shadow and brought to light by

the Maker, Modeler,

named Bearer, Begetter,

Hunahpu Possum, Hunahpu Coyote,

Great White Peccary, Coati,

Sovereign Plumed Serpent,

Heart of the Lake, Heart of the Sea,

plate shaper, bowl shaper, as they are called,

also named, also described as

the midwife, matchmaker

named Xpiyacoc, Xmucane,

defender, protector,

twice a midwife, twice a matchmaker,

as is said in the words of Quich . They accounted for everything -- and did it, too -- as enlightened beings, in enlightened words. We shall write about this now amid the preaching of God, in Christendom now. We shall bring it out because there is no longer

a place to see it, a Council Book,

a place to see "The Light That Came from Beside the Sea,"

the account of "Our Place in the Shadows."

a place to see "The Dawn of Life,"

as it is called. There is the original book and ancient writing, but the one who reads and assesses it has a hidden identity. It takes a long performance and account to complete the lighting of all the sky-earth:

the fourfold siding, fourfold cornering,

measuring, fourfold staking,

halving the cord, stretching the cord

in the sky, on the earth,

the four sides, the four comers, as it is said,

by the Maker, Modeler,

mother-father of life, of humankind,

giver of breath, giver of heart,

bearer, upbringer in the light that lasts

of those born in the light, begotten in the light;

worrier, knower of everything, whatever there is:

sky-earth, lake-sea.

This is the account, here it is:

Now it still ripples, now it still murmurs, ripples, it still sighs, still hums, and it is empty under the sky.

Here follow the first words, the first eloquence:

There is not yet one person, one animal, bird, fish, crab, tree, rock, hollow, canyon, meadow, forest. Only the sky alone is there; the face of the earth is not clear. Only the sea alone is pooled under all the sky; there is nothing whatever gathered together. It is at rest; not a single thing stirs. It is held back, kept at rest under the sky.

Whatever there is that might be is simply not there: only the pooled water, only the calm sea, only it alone is pooled.

Whatever might be is simply not there: only murmurs, ripples, in the dark, in the night. Only the Maker, Modeler alone, Sovereign Plumed Serpent, the Bearers, Begetters are in the water, a glittering light. They are there, they are enclosed in quetzal feathers, in blue-green.

Thus the name, "Plumed Serpent." They are great knowers, great thinkers in their very being.

And of course there is the sky, and there is also the Heart of Sky. This is the name of the god, as it is spoken.

And then came his word, he came here to the Sovereign Plumed Serpent, here in the blackness, in the early dawn. He spoke with the Sovereign Plumed Serpent, and they talked, then they thought, then they worried. They agreed with each other, they joined their words, their thoughts. Then it was clear, then they reached accord in the light, and then humanity was clear, when they conceived the growth, the generation of trees, of bushes, and the growth of life, of humankind, in the blackness, in the early dawn, all because of the Heart of Sky, named Hurricane. Thunderbolt Hurricane comes first, the second is Newborn Thunderbolt, and the third is Sudden Thunderbolt.

So there were three of them, as Heart of Sky, who came to the Sovereign Plumed Serpent, when the dawn of life was conceived:

"How should the sowing be, and the dawning? Who is to be the provider, nurturer?"

"Let it be this way, think about it: this water should be removed, emptied out for the formation of the earth''s own plate and platform, then should come the sowing, the dawning of the sky-earth. But there will be no high days and no bright praise for our work, our design, until the rise of the human work, the human design," they said.

And then the earth arose because of them, it was simply their word that brought it forth. For the forming of the earth they said "Earth." It arose suddenly, just like a cloud, like a mist, now forming, unfolding. Then the mountains were separated from the water, all at once the great mountains came forth. By their genius alone, by their cutting edge alone they carried out the conception of the mountain-plain, whose face grew instant groves of cypress and pine.

And the Plumed Serpent was pleased with this:

"It was good that you came, Heart of Sky, Hurricane, and Newborn Thunderbolt, Sudden Thunderbolt. Our work, our design will turn out well," they said.

And the earth was formed first, the mountain-plain. The channels of water were separated; their branches wound their ways among the mountains. The waters were divided when the great mountains appeared.

Such was the formation of the earth when it was brought forth by the Heart of Sky, Heart of Earth, as they are called, since they were the first to think of it. The sky was set apart, and the earth was set apart in the midst of the waters.

Such was their plan when they thought, when they worried about the completion of their work.

Now they planned the animals of the mountains, all the guardians of the forests, creatures of the mountains: the deer, birds, pumas, jaguars, serpents, rattlesnakes, fer-de-lances, guardians of the bushes.

A Bearer, Begetter speaks:

"Why this pointless humming? Why should there merely be rustling beneath the trees and bushes?"

"Indeed -- they had better have guardians," the others replied. As soon as they thought it and said it, deer and birds came forth.

And then they gave out homes to the deer and birds:

"You, the deer: sleep along the rivers, in the canyons. Be here in the meadows, in the thickets, in the forests, multiply yourselves. You will stand and walk on all fours," they were told.

So then they established the nests of the birds, small and great:

"You, precious birds: your nests, your houses are in the trees, in the bushes. Multiply there, scatter there, in the branches of trees, the branches of bushes," the deer and birds were told.

When this deed had been done, all of them had received a place to sleep and a place to stay. So it is that the nests of the animals are on the earth, given by the Bearer, Begetter. Now the arrangement of the deer and birds was complete.

And then the deer and birds were told by the Maker, Modeler, Bearer, Begetter:

"Talk, speak out. Don''t moan, don''t cry out. Please talk, each to each, within each kind, within each group," they were told -- the deer, birds, puma, jaguar, serpent.

"Name now our names, praise us. We are your mother, we are your father. Speak now:

''Hurricane,

Newborn Thunderbolt, Sudden Thunderbolt,

Heart of Sky, Heart of Earth,

Maker, Modeler,

Bearer, Begetter,''

speak, pray to us, keep our days," they were told. But it didn''t turn out that they spoke like people: they just squawked, they just chattered, they just howled. It wasn''t apparent what language they spoke; each one gave a different cry. When the Maker, Modeler heard this:

"It hasn''t turned out well, they haven''t spoken," they said among themselves. "It hasn''t turned out that our names have been named. Since we are their mason and sculptor, this will not do," the Bearers and Begetters said among themselves. So they told them:

"You will simply have to be transformed. Since it hasn''t turned out well and you haven''t spoken, we have changed our word:

"What you feed on, what you eat, the places where you sleep, the places where you stay, whatever is yours will remain in the canyons, the forests. Although it turned out that our days were not kept, nor did you pray to us, there may yet be strength in the keeper of days, the giver of praise whom we have yet to make. Just accept your service, just let your flesh be eaten.

"So be it, this must be your service," they were told when they were instructed -- the animals, small and great, on the face of the earth.

And then they wanted to test their timing again, they wanted to experiment again, and they wanted to prepare for the keeping of days again. They had not heard their speech among the animals; it did not come to fruition and it was not complete.

And so their flesh was brought low: they served, they were eaten, they were killed -- the animals on the face of the earth.

Again there comes an experiment with the human work, the human design, by the Maker, Modeler, Bearer, Begetter:

"It must simply be tried again. The time for the planting and dawning is nearing. For this we must make a provider and nurturer. How else can we be invoked and remembered on the face of the earth? We have already made our first try at our work and design, but it turned out that they didn''t keep our days, nor did

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