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accept action admit allegiance argued Assembly attitude Auchterarder Austinian authority Bishop Bismarck Buchanan Busch Catholic Church Catholic emancipation century Chalmers Christian Church of England Church of Scotland civil claim clearly conscience constitution Court Crown danger Dean Church declared deny difficult divine doctrine dogma eccle ecclesiastical eignty English Erastianism essentially fact faith Falk Laws Figgis fundamental German Gladstone Gladstone's Goyau Hansard History of Freedom Ibid infallibility Jesuits jurisdiction king Kulturkampf letter liberty logical Lord Lord Acton Lord John Russell Maistre matters medieval ment moral nature Newman obedience opinion organisation Oxford Movement Papacy papal papal infallibility Parliament perhaps Pius political Pope Presbyterian principles problem protest realisation Reformation religion religious Roman Catholic Rome royal supremacy seems siastical society sover sovereign sovereignty sphere spiritual supreme temporal theory things thought tion told Tractarians truth Ultramontanism unity urged W. G. Ward whole Wiseman wrote
Page 143 - There is an assumption of power in all the documents which have come from Rome— a pretension to supremacy over the realm of England, and a claim to sole and undivided sway, which is inconsistent with the Queen's supremacy, with the rights of our bishops and clergy, and with the spiritual independence of the nation, as asserted even in Roman Catholic times.
Page 10 - Everything you can think of, however vast or inclusive, has on the pluralistic view a genuinely "external" environment of some sort or amount. Things are "with" one another in many ways, but nothing includes everything, or dominates over everything. The word "and" trails along after every sentence.
Page 184 - ... no one can become her convert without renouncing his moral and mental freedom and placing his civil loyalty and duty at the mercy of another ; and when she has equally repudiated modern thought and ancient history.
Page 144 - I feel persuaded that we are strong enough to repel any outward attacks. The liberty of protestantism has been enjoyed too long in England to allow of any successful attempt to impose a foreign yoke upon our minds and consciences. No foreign prince or potentate will be permitted to fasten his fetters upon a nation which has so long, and so nobly, vindicated its right to freedom of opinion, civil, political, and religious.
Page 143 - See shall think fit otherwise to provide, we govern, and shall continue to govern, the counties of Middlesex, Hertford, and Essex, as ordinary thereof, and those of Surrey, Sussex, Kent, Berkshire, and Hampshire, with the islands annexed, as administrator with ordinary jurisdiction.
Page 134 - You will consider whether the removal of those disabilities can be effected consistently with the full and permanent security of our establishments in Church and State, with the maintenance of the reformed Religion established by law, and of the rights and privileges of the Bishops and of the Clergy of this Realm, and .of the Churches committed to their charge.
Page 186 - Pope's infallibility, when he speaks ex cathedra on faith and morals, has been declared, with the assent of the Bishops of the Roman Church, to be an article of faith, binding on the conscience of every Christian ; his claim to the obedience of his spiritual subjects has been declared in like manner without any practical limit or reserve; and his supremacy, without any reserve of civil rights, has been similarly affirmed to include everything which relates to the discipline and government of the...
Page 40 - ... but the mountain breezes to play around her, and nought but the caves of the earth to shelter her, as now, when admitted to the bowers of an Establishment. The magistrate might withdraw his protection, and she cease to be an Establishment any...
Page 129 - Hence, if the pope should pretend to absolve or dispense with his majesty's subjects from their allegiance, on account of heresy or schism, such dispensation would be vain and null; and all catholic subjects, notwithstanding such dispensation or absolution, would be still bound in conscience to defend their -king and country', at the hazard of their lives and fortunes, (as far as protestants would be bound,) even against the pope himself, in case he should invade the nation.