Indian Philosophy, Volume 1 |
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Page 36
... intellectual moulds , which all crack the moment we try to force reality into them . This is no excuse for indolence of thought . Philosophy as logic on this view persuades us to give up the employment of the intellectual concepts which ...
... intellectual moulds , which all crack the moment we try to force reality into them . This is no excuse for indolence of thought . Philosophy as logic on this view persuades us to give up the employment of the intellectual concepts which ...
Page 165
... intellectual self - consciousness is incomplete , being subject to discord and imperfection . It is the aim of the Upanisads to point out that elements of duality and externality persist at the intellectual level , however much we may ...
... intellectual self - consciousness is incomplete , being subject to discord and imperfection . It is the aim of the Upanisads to point out that elements of duality and externality persist at the intellectual level , however much we may ...
Page 180
... intellectual knowledge of diversity with- out the intuitive realisation is worse than the blind ignorance of faith , bad as it is . The contradictions of life and logic have to be reconciled in the spirit of Emerson's Brahmā . They ...
... intellectual knowledge of diversity with- out the intuitive realisation is worse than the blind ignorance of faith , bad as it is . The contradictions of life and logic have to be reconciled in the spirit of Emerson's Brahmā . They ...
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Common terms and phrases
Abhidharmakośa absolute according admit Aryan Atman attain avidyā becomes Bhagavadgītā birth body Brahman Brāhmaṇas Buddha Buddhism called cause century A.D. conception condition consciousness darśana death desire dharma distinction divine doctrine earth elements empirical eternal ethical existence experience faith feeling finite freedom Gītā gods heaven highest Hinayana human hymns ideal ideas Indian philosophy Indian thought individual Indra infinite intellectual intuition Jaina Jainism jīva jñāna karma Katha knowledge Kṛṣṇa living logical Madhyamika Mahābhārata Mahāyāna matter māyā means mental metaphysical Milinda mind monism moral Nāgārjuna Nāgasena nature nirvāņa object perception perfect possess prajñā prakṛti principle pure Puruşa Rāmānuja realise reality rebirth recognised relation religion religious Ṛg-Veda sacrifices Samkara Samkhya Sautrāntikas sense skandhas soul spirit substance supreme Sūtras Sutta teaching theory things thinkers tion true truth ultimate unity universe unreal Upanisads Vedas Vedic vijñāna Vişņu whole worship Yoga Yogācāras