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afterwards Akber ancient appear army Asiatic attack attempt authority Bengal body Bramins brother called capital carried century character chief common complete conquest continued court death Deckan defeated Delhi early emperor enemy entirely equal existence fixed followed force give given Greeks Guzerát hands head Hindú horse immediately India Indus inhabitants Jehán Khán king land language less lived Mahometan manner Marattas means mentioned Moguls mountains nature never object occasion officers orders original particular passed period Persian person portion possession present prince principal probably produce province rája Rájpút received reign relations religion religious remained Researches respect seems sent Shah Society sometimes soon sort spirit success taken temples territory tion took tribes troops village whole
Page 68 - The village communities are little republics, having nearly everything that they want within themselves, and almost independent of any foreign relations. They seem to last where nothing else lasts. Dynasty after dynasty tumbles down : revolution succeeds to revolution; Hindu, Pathan, Moghul, Mahratta, Sikh, English are masters in turn ; but the village communities remain the same...
Page 68 - In times of trouble they arm and fortify themselves: a hostile army passes through the country : the village communities collect their cattle within their walls, and let the enemy pass unprovoked. If plunder and devastation be directed against themselves and the force employed be irresistible, they flee to friendly villages at a distance ; but when the storm has passed over they return, and resume their occupations.
Page 69 - This union of the village communities, each one forming a separate little state in itself, has, I conceive, contributed more than any other cause to the preservation of the people of India, through all the revolutions and changes which they have suffered, and is in a high degree conducive to their happiness, and to the enjoyment of a great portion of freedom and independence.
Page 616 - Maratha thinks of nothing but the result, and cares little for the means, if he can attain his object. For this purpose he will strain his wits, renounce his pleasures, and hazard his person ; but he has not a conception of sacrificing his life, or even his interest, for a point of honour.
Page 161 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 600 - Khafi Khan, the best historian of those times, gives his opinion that although Akbar was pre-eminent as a conqueror and a lawgiver, yet for the order and arrangement of his territory and finances and the good administration of every department of the state, no prince ever reigned in India that could be compared to Shah Jahan.
Page 647 - Though the son of a powerful chief, he had begun life as a during and artful captain of banditti, had ripened into a skilful general and an able statesman, and left a character which has never since been equalled or approached by any of his countrymen.
Page 215 - EunUch, excels in the qualities of a slave" and that "In the still more important qualities, which constitute what we call the moral character, the Hindu ranks very low" (Mill, 1916: 115, 365,366). And that, "the most prominent vice of the Hindus is want of veracity, in which they outdo most nations even of the East