Postcolonial Imaginations and Moral Representations in African Literature and Culture
The postcolonial African culture, as it is discoursed in the academia, is largely influenced by Africa’s response to colonialism. To the degree that it is a response, it is to considerably reactive, and lacks forceful moral incentives for social critical consciousness and nation-building. Quite on the contrary, it allows especially African political leaders to luxuriate in the delusions of moral rectitude, imploring, at will, the evil of imperialism as a buffer to their disregard of their people. This book acknowledges the social and psychological devastations of colonialism on the African world. It, however, argues that the totality of African intellectual response to colonialism and Western imperialism is equally, if not more, damaging to the African world. In what ways does the average African leader, indeed, the average African, judge and respond to his world? How does he conceive of his responsibility towards his community and society?
The most obvious impact of African response to colonialism is the implicit search for a pristine, innocent paradigms in, for instance, literary, philosophical, social, political and gender studies. This search has its own moral implication in the sense that it makes the taking of responsibility on individual and social level highly difficult. Focusing on the moral impact of responses to colonialism in Africa and the African Diaspora, this book analyzes the various manifestations of delusions of moral innocence that has held the African leadership from the onerous task of bearing responsibility for their countries; it argues that one of the ways to recast the African leaders’ responsibility towards Africa is to let go, on the one hand, the gaze of the West, and on the other, of the search for the innocent African experience and cultures.
Relying on the insights of thinkers such as Frantz Fanon, Wole Soyinka, Kwame Anthony Appiah, Achille Mbembe and Wolgang Welsch, this book suggests new approach to interpreting African experiences. It discusses select African works of fiction as a paradigm for new interpretations of African experiences.
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Achebe’s African American African discourse African feminism African intellectual African leaders African Literature African postcolonial African societies African Studies African women African World African writers Afrocentrism argues articulated autochthony Black Skin Bourdieu challenge chapter Chinua Achebe Chinweizu Christine civilization claim colonial masters continent critical Diaspora discussion dominant Edward Wilmot Blyden elders Equiano essay Ethics European experience feeling feminism feminist ﬂourishing Frantz Fanon gaze Gender Gikandi global human idea identity Igbo image of Africa imperialism individual inﬂuence Kwame Anthony Appiah logical London mind modern African culture moral world Mugabe’s narrative nation Negro Nigeria novel Obatala Obierika Okonkwo Olaudah Olaudah Equiano one’s oppositionary oppressed oppressor Oyeronke Oyewumi paradigm people’s political postcolonial postcolonial African reality response ressentiment Robert Mugabe role Sartre Senghor Symbolic Power Things Fall tion Transculturality Umuofia understanding victim victimhood W. E. B. Du Bois West Western White Mask Wole Soyinka woman writes York Yoruba Zimbabwe