Institutional Individualism: Conversion, Exile, and Nostalgia in Puritan New England
Traditional approaches to American history and letters see colonial religious institutions as a coercive force that produced an illusion of freedom aimed at achieving political dominance more than religious truth. Challenging these approaches, Michael Kaufman argues that modern notions of freedom arise out of an individual's affiliation with-rather than domination by-religious institutions. He posits a new way of seeing the paradoxical relationship of individuals and institutions by examining the New England Puritans' commitment to change in the individual, which took the form of spiritual conversion, and to change in the church and state, which took the form of challenges to institutional hierarchies. His focus on the lives, writings, and roles of Anne Hutchinson, John Cotton, and Roger Williams allows him o reinterpret concepts he says have long been accepted, often uncritically, as historical "givens" in American studies: ideas of identity, individualism, autonomy, submission, oppression, patriarchy, and affiliation. Arguing that individuals exert their influences not only by making choices about which institutions to join, but also by re-imagining their relations to patriarchal authority, Kaufmann provides new ways of evaluating institutional affiliations in Puritan culture, and, implicitly, in our own.
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Puritanism and the Family Analogy
John Cotton and the Conversion of Rhetoric
Roger Williams and the Conversion of Persecution
The Case of Anne Hutchinson
Institutions and Nostalgia
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affiliation American Anne Hutchinson Antinomian Controversy apostles argues arguments authority becomes believed Bercovitch blood Bloudy Tenent Cambridge Canticles Catholic chapter Chicago Christ Church Trial claim congregants conversion converted rhetoric court covenant theology criticism culture desire difference dissent divine early modern elders England English example faith family analogy fathers filiation Filmer gender gender roles Haec-Vir Harvard hereafter cited husband hypocrite Ibid identity infallible witness interpretation John Cotton John Winthrop language literal logic London Lord Massachusetts Massachusetts General Court metaphor ministers ministry monstrous births mother Nancy Vickers narrative never nostalgia one's passive paternal patriarchal perfect Perry Miller persecution political preach Puritan radical reading reform relationships religion religious Renaissance resemblance Roger Williams role Sacvan Bercovitch salvation scholars Scripture sense sermons Solomon soul spiritual spirituall submission suggests things Thomas Hooker thought tion toleration true converts truth unto Williams's wine Winthrop women word writes York
Schooling, the Puritan Imperative, and the Molding of an American National ...
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The Cambridge Introduction to Early American Literature
Limited preview - 2002