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able according already angels Anselm appears argument attributes believe belongs better born Boso called cause CHAPTER Christ complete conceived concept consider contained created creature death debt deny derives existence desire devil Divine dost doubt equal essence eternal evil expression fact faith Father follows give given greater happiness heart Hence highest holy honor human idea impossible individual intelligence justice less light live Lord manner means memory mind namely nature necessarily necessary necessity never non-existence object once perfect person possible present properly proved punishment question rational reality reason regard restore saved seek seems sense separately sins soul speak Spirit substance suffer suppose supreme Nature supreme Spirit taken thee things thou art thought tion true truly truth understanding understood unless virtue whole wisdom wise wish Word
Page 199 - I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
Page 8 - Therefore, if that, than which nothing greater can be conceived, exists in the understanding alone, the very being, than which nothing greater can be conceived, is one, than which a greater can be conceived. But obviously this is impossible. Hence, there is no doubt that there exists a being, than which nothing greater can be conceived, and it exists both in the understanding and in reality'.
Page 252 - Yet ye have not known Him; but I know Him: and if I should say, I know Him not, I shall be a liar like unto you: but I know Him, and keep His saying. Your father Abraham rejoiced to see My day: and he saw it, and was glad.
Page 192 - O my Father, if this cup may not pass from me, except I drink it, thy will be done.
Page 192 - He that spared not his own Son, but gave him up for us all, how shall he not with him also freely give us all things?
Page xiv - How far the idea of a most perfect being," he remarks, " which a man may frame in his mind, does or does not prove the existence of a God, I will not here examine. For, in the different make of men's tempers and application of their thoughts, some arguments prevail more on one, and some on another, for the confirmation of the same truth.
Page 13 - ... compassionate, and, at the same time, passionless? For, if thou art passionless, thou dost not feel sympathy; and if thou dost not feel sympathy, thy heart is not wretched from sympathy for the wretched ; but this it is to be compassionate.
Page 33 - ... eye has not seen, nor ear heard, neither has it entered into the heart of man to conceive, the things which God has prepared for them that love him; — nor yet, I may add, the wrath which he has prepared for those who do not love him.
Page 9 - Hence, if that, than which nothing greater can be conceived, can be conceived not to exist, it is not that, than which nothing greater can be conceived. But this is an irreconcilable contradiction. There is, then, so truly a being than which nothing greater can be conceived to exist, that it cannot even be conceived not to exist; and this being thou art, O Lord, our God. So truly, therefore, dost thou exist, O Lord, my God, that thou canst not be conceived not to exist, and rightly. For, if a mind...