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Page 312 - And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: and they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun ; for the Lord God giveth them light : and they shall reign for ever and ever.
Page 193 - Besides that definite consciousness of which Logic formulates the laws, there is also an indefinite consciousness which cannot be formulated. Besides complete thoughts, and besides the thoughts which though incomplete admit of completion, there are thoughts which it is impossible to complete ; and yet which are still real, in the sense that they are normal affections of the intellect.
Page 212 - ... x's and y's with which he works his problems, for real entities — and with this further disadvantage, as compared with the mathematician, that the blunders of the latter are of no practical consequence, while the errors of systematic materialism may paralyse the energies and destroy the beauty of a life.
Page 346 - Mid toil and tribulation, And tumult of her war. She waits the consummation Of peace for evermore ; Till with the vision glorious Her longing eyes are blest, And the great Church victorious Shall be the Church at rest.
Page 190 - How, indeed, it could ever be doubted that thought is only of the conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness ; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
Page 184 - We attempt to escape from this apparent contradiction, by introducing the idea of succession in time. The Absolute exists first by itself, and afterwards becomes a Cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first 1 If causation is a possible mode of existence, that which exists without causing is not infinite, that which becomes a cause has passed beyond its former limits.