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actual already apprehension arises aspect becomes called chap chapter character cognition conation consciousness contrast conversion detachment determination discussion distinction dualism duated earlier essential exclusion existence experience experimental experimental control external fact factors fancy Formal Logic fulfilment function further genetic genetic fallacy imitative individuation inner and outer inner control inner-outer interest involves JAMES MARK BALDWIN judgment knowledge later modes mark mediate memory co-efficient memory object ment mental mind and body mind-body dualism motive movement negative meaning objects of thought opposition persistence point of view positive pre-logical present privative progression psychic meaning psychic point psychic process psychological question Real Logic reality recognition recognized recurrence reflection relation schema secondary conversion Selective Thinking semblant sembling sense co-efficient sense object separate simply singular social sort sphere stage sub verbo subjective control syntelic term term Logic theory thing tion tive treated treatment unity whole
Page 46 - The conjunctions are as primordial elements of 'fact' as are the distinctions and disjunctions. In the same act by which I feel that this passing minute is a new pulse of my life, I feel that the old life continues into it, and the feeling of continuance in no wise jars upon the simultaneous feeling of a novelty. They, too, compenetrate harmoniously. Prepositions, copulas, and conjunctions, 'is,' 'isn't,' 'then,' 'before,' 'in,
Page i - The combination of qualities necessary to produce a work of the scope and grade of Erdmann's is rare. Industry, accuracy, and a fair degree of philosophic understanding may give us a work like Ueberweg's ; but Erdmann's history, while in no way superseding Ueberweg's as a handbook for general use, yet occupies a different position.
Page 46 - Pure experience in this state is but another name for feeling or sensation. But the flux of it no sooner comes than it tends to fill itself with emphases, and these salient parts become identified and fixed and abstracted; so that experience now flows as if shot through with adjectives and nouns and prepositions and conjunctions. Its purity is only a relative term, meaning the proportional amount of unverbalized sensation which it still embodies.
Page 46 - Pure experience' is the name which I gave '.!< to the immediate flux of life which furnishes the material to "our later reflection with its conceptual categories. Only new-born babes, or men in semi-coma from sleep, drugs, illnesses, or blows, may be assumed to have an experience pure in the literal sense of a that which is not yet any definite what, tho...
Page xi - In the highest form of such contemplation, a form which comes to itself as genuine and profound Aesthetic Experience, we find a synthesis of motives, a mode in which the strands of the earlier and diverging dualisms are merged and fused. In this experience of a fusion which is not a mixture, but which issues in a meaning of its own sort and kind, an experience whose essential character is just its unity of comprehension, consciousness has its completest and most direct and final apprehension of what...