Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan (Revised English Translation)First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company. |
Contents
XV | 41 |
XVI | 44 |
XVII | 48 |
XVIII | 52 |
XIX | 53 |
XX | 57 |
XXI | 60 |
XXII | 64 |
LXXXI | 230 |
LXXXII | 233 |
LXXXIII | 235 |
LXXXIV | 243 |
LXXXV | 247 |
LXXXVI | 249 |
LXXXVII | 254 |
LXXXVIII | 255 |
XXIII | 67 |
XXIV | 73 |
XXV | 76 |
XXVI | 79 |
XXVII | 81 |
XXVIII | 83 |
XXIX | 87 |
XXX | 89 |
XXXI | 93 |
XXXII | 95 |
XXXIII | 98 |
XXXIV | 102 |
XXXV | 107 |
XXXVI | 108 |
XXXVII | 111 |
XXXVIII | 115 |
XXXIX | 117 |
XL | 123 |
XLI | 126 |
XLII | 128 |
XLIII | 130 |
XLIV | 136 |
XLV | 142 |
XLVI | 143 |
XLVII | 145 |
XLVIII | 146 |
XLIX | 147 |
L | 152 |
LII | 157 |
LIII | 161 |
LIV | 165 |
LV | 168 |
LVII | 173 |
LVIII | 175 |
LIX | 177 |
LX | 178 |
LXI | 180 |
LXII | 182 |
LXIII | 185 |
LXIV | 186 |
LXV | 189 |
LXVI | 191 |
LXVII | 193 |
LXVIII | 196 |
LXIX | 198 |
LXX | 199 |
LXXI | 204 |
LXXII | 206 |
LXXIII | 209 |
LXXIV | 212 |
LXXV | 214 |
LXXVI | 217 |
LXXVIII | 218 |
LXXIX | 220 |
LXXX | 226 |
LXXXIX | 259 |
XC | 260 |
XCI | 264 |
XCII | 265 |
XCIII | 268 |
XCIV | 271 |
XCV | 274 |
XCVI | 277 |
XCVII | 281 |
XCVIII | 284 |
C | 286 |
CI | 288 |
CII | 290 |
CIII | 295 |
CV | 297 |
CVI | 301 |
CVII | 309 |
CVIII | 316 |
CIX | 327 |
CX | 333 |
CXI | 337 |
CXII | 343 |
CXIII | 345 |
CXIV | 350 |
CXV | 361 |
CXVI | 372 |
CXVII | 380 |
CXVIII | 383 |
CXIX | 400 |
CXX | 407 |
CXXI | 409 |
CXXII | 413 |
CXXIII | 417 |
CXXIV | 426 |
CXXV | 434 |
CXXVI | 449 |
CXXVII | 467 |
CXXVIII | 481 |
CXXIX | 490 |
CXXX | 496 |
CXXXI | 513 |
CXXXII | 522 |
CXXXIII | 531 |
CXXXV | 539 |
CXXXVI | 543 |
CXXXVII | 550 |
CXXXVIII | 551 |
CXXXIX | 557 |
CXL | 564 |
CXLI | 573 |
CXLII | 577 |
CXLIII | 588 |
| 691 | |
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Common terms and phrases
absolute abstract According Amitabha ancient ātman attitude Bodhisattva Brahman Buddha Bukkyō called Chapter character characteristic China Chinese Buddhists classics Commentary concept concrete Confucianism culture developed dharma doctrine Dōgen dynasty East Asia Emperor enlightenment esoteric ethics example existence expression fact faith gods Greek Heian period Hokke Sūtra Hōnen human nexus Ibid idea Indian individual influence Japan Japanese Buddhism Jōdo Kenkyu king Kūkai Lama Lamaism language living Lotus Sūtra Mahāyāna Buddhism master means meditation metaphysical mind modern monks moral Nāgārjuna nation natural nembutsu Nichiren Nihon noun one's op.cit original period phenomena philosophy practice preached priests Prince Shōtoku Pure Land regarded religion religious Rennyo Samkara Sanskrit scholars scriptures Shinran Shintoism Shōbōgenzō social Sutra Taishō Taoism Tathāgata teaching temples Tendai tendency theory things thinking Tibet Tibetan tion traditional translated true truth universal virtue Western words worship Zen sect
Popular passages
Page xviii - I am come to send fire on the earth ; and what will I, if it be already kindled?
Page xviii - Suppose ye that I am come to give peace on earth ? I tell you, Nay ; but rather division ; for from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father ; the mother against the daughter, and the daughter against the mother ; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.