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actions animals appear authority beasts believe body called cause celestial matter Church of England Circassians common conceive consequently consider covenant Dean Swift Descartes desire discourse discover dispute divine earth endeavour England English equal evil existence faculties fancy fear France give greater happy hath heart heaven Henry VII honour human ideas imagination inequality infinite invention John Vanbrugh judge justice kind King labour law of Nature least less liberty living Lord Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind motion nations necessary never objects obliged observed opinion passions perceive persons philosophers poet possessed pretended Quakers reason religion savage sense sensible sentiments signify Sir Isaac Newton society soul speak species speech suppose things THOMAS HOBBES thou thought tion true truth understanding virtue whereof William Penn words
Page 407 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Page 136 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Page 135 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Page 67 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Page 202 - THE first man who. having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society.
Page 355 - is the passion which maketh those ' grimaces ' called ' laughter ' ; and is caused either by some sudden act of their own that pleaseth them, or by the apprehension of some deformed thing in another by comparison whereof they suddenly applaud themselves.
Page 209 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Page 135 - The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes...
Page 137 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Page 418 - Therefore before the names of just, and unjust can have place, there must be ' some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.