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apodosis Aristotle Aristotle probably Aristotle's Athens avrov Bekk Bonitz Ind citizens Compare constitution critical note Deipn Demosth Diod dvayKaiov dXXa dXXd eivai elvai Ephor explanatory note Fragm Greek Hippocr Hist irapa irepl irpbs irpos Isocr k.t.X. Aristotle Kara Kingship Lacedaemonian Laert Laws Liddell and Scott lines from foot Meineke Metaph npbs Oecon oligarchy omit otov ovra passage paXXov perhaps pev ovv Plato Plut Plutarch Politics Polyb povov ravra referred rendering rfjs rfjv Rhet rijr rijs rots rrjs rule says slaves Sparta Stallbaum Strabo syssitia tcov things Thuc to>v tois tovto tS>v tt)v ttjs ttjv Vahlen Vict virtue words yivos
Page 557 - With solemn touches troubled thoughts, and chase Anguish, and doubt, and fear, and sorrow, and pain, From mortal or immortal minds.
Page 553 - The strokes of the sickle were timed by the modulation of the harvest song, in which all their voices were united. They accompany in the Highlands every action, which can be done in equal time, with an appropriated strain, which has, they say, not much meaning; but its effects are regularity and cheerfulness.
Page 279 - And though at his coronation he take an oath not to alter the laws of the land, yet, this oath notwithstanding, he may alter or suspend any particular law that seemeth hurtful to the public estate.
Page 208 - ... industry by all the restraints you can imagine on commerce, and at the same time are made packhorses of every tax you choose to impose, without the least share in granting them. When they bear the burthens of unlimited monopoly, will you bring them to bear the burthens of unlimited revenue too?
Page 591 - The riches, power, and honour of a monarch arise only from the riches, strength, and reputation of his subjects. For no king can be rich nor glorious nor secure, whose subjects are either poor or contemptible or too weak through want or dissension to maintain a war against their enemies...
Page 236 - Omnino qui rei publicae praefuturi sunt, duo Platonis praecepta teneant, unum, ut utilitatem civium sic tueantur, ut, quaecumque agunt, ad earn référant obliti commodorum suorum, alterum, ut totum corpus rei publicae curent, ne, dum partem aliquam tuentur, reliquas deserant.
Page 211 - Canning used to say that the House , as a body, had better taste than the man of best taste in it, and I am very much inclined to think that Canning was right.
Page 238 - Inter quos autem ratio, inter eosdem etiam recta ratio [et] communie est : quae cum sit lex, lege quoque consociati homines cum dis putandi sumus. Inter quos porro est communio legis, inter eos communio iuris est.
Page 251 - ... nothing in the world is more pleasing to God, more agreeable to reason, more politically just, or more generally useful, than that the supreme power should be vested in the best and the wisest of men.
Page 340 - In moderately-sized communities men's characters are known, and the presence of a bad man in office brings on his fellowcitizens evils which they are not too numerous to feel individually. Hence tolerable nominations are made, the general sentiment of the locality is not outraged ; and although the nominating machinery is worked rather in the name of the people than by the people, the people are willing to have it so, knowing that they can interfere if necessary to prevent serious harm.