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A. A. Hodge A. J. Gordon Adam Adam's aiready angels Apollinarianism Arminian atonement Augustinian believe body brute Christ Christian church condemnation conscience consciousness corruption created creation creatures death deism deny depravity divine nature Doct doctrine Dorner E. G. Robinson earth eternal ethical evil evolution existence faith Father finite flesh Glaubenslehre glory Gnosticism God's gospel grace guilt hath heart heaven Holy Spirit human nature idea imputation individual infinite Jehovah Jesus John John Caird Jonathan Edwards Logos Lord Luke Lyman Abbott man's manifestation mind moral object original original sin pantheism Pelagian penalty perfect physical prayer principle punishment race regard Religion revealed righteousness Robert Browning sacrifice salvation Satan Scripture sense Shedd simply sinner sins Socinian soul suffering Syst thee Theol Theology theory things thou tion transgression truth union universe unto volition words
Page 515 - Stern daughter of the voice of God ! О Duty 1 if that name thou love. Who art a light to guide, a rod To check the erring, and reprove, Thou who art victory and law When empty terrors overawe. From vain temptations dost set free And calmst the weary strife of frail humanity
Page 742 - were yet weak, in due season Christ died for the ungodly. For scarcely for a righteous man will one die : for peradventure for the good man some one would even dare to die. But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us
Page 401 - The lives of many. The cease of majesty Dies not alone, but like a gulf doth draw What 's near it with it : it is a massy wheel Fixed on the summit of the highest mount, To whose huge spokes ten thousand lesser things Are mortis'd and adjoined ; which, when it falls. Each small
Page 622 - The condition of man after the fall of Adam Is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God ; wherefore we have no power to do good works, pleasant and
Page 605 - Whose fault ? Whose but his own ? Ingrate, he had of me All he could have ; I made him just and right. Sufficient to have stood, though free to fall. Such I created all the Etherial Powers, And Spirits, both them who stood and them who failed ; Freely they stood who stood, and
Page 580 - fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings. The strong gods pine for my abode, And pine in vain the sacred Seven ; But thou, meek lover of the good, Find me, and turn thy back on heaven.
Page 602 - be opened, and ye shall be as God, knowing good and evil " ; 3:6— "And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat ; and she
Page 420 - God of our fathers, known of old — Lord of our far-flung battleline — Beneath whose awful hand we hold Dominion over palm and pine—Lord God of hosts, be with us yet. Lest we forget—lest we forgetl The tumult and the shouting; dies—The captains and the kings depart — Still stands thine ancient Sacrifice, An humble
Page 475 - And is there care in heaven ? and Is there love In heavenly spirits to these creatures base That may compassion of their evils move ? There is ; else much more wretched were the case Of men than beasts. But O, th' exceeding grace Of highest God that loves