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Akte analytische Urteile Äquivokation Aristoteles Axiome Bedeutung Begriff bemerken Bentham Benthamschen Bernouillische Gesetz Besitz bezw bloss Böhm-Bawerk Brentano ceteris paribus daher Deontologie eben merkliche Empfindung Empfindungszuwüchse Erkenntnis erreichbar ersetzbar erst Ethik ethische Falle Fechner Fechnerschen felicity Frage Freiheit von Schmerz fremdem Schmerz Freuden Gebrauchswert Genuss geringsten Gesetz der Abstumpfung gewissen gleich gross gleich merklich Glückseligkeit Gossensche Gesetz greatest happiness principle Grenznutzen grösstmöglichen Grund Hedonismus hedonistischen höchste Höchstvorteile höhere Wert insofern Intensität intensitätslose irgend Lehre lehrt letzten lichen Liebe liebenswert mathematische Menge Menschen möglich muss Nachteil Nutzen nützlich Nutzwert österreichischen Schule pain physischen pleasure Politik praktische Vorzüglichkeit praktische Wirtschaftslehre praktischen Disciplinen praktischen Vorteil praktischen Wert primäre Wert Produktionsfaktors psychischen psychologischen Psychophysik quantity Reizes richtig charakterisierten sagt Satz Schriften secundären Wertes Sinne sonach Tauschwert Teil Thatsache Übel Umständen Unlust unsere value Verlust verschiedenen verwertbar Volkswirtschaftslehre Vorrates Vorziehens Wahrscheinlichkeit Weise Wertlehre Werttheorie wertvoller Wieser wirtschaftlichen Wertes wohl Worten Zahl Zündholz Zuwüchse Zwecke
Page 8 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 22 - Of an action that is conformable to the principle of utility, one may always say either that it is one that ought to be done, or at least that it is not one that ought not to be done. One may say also, that it is right it should be done; at least that it is not wrong it should be done: that it is a right action; at least that it is not a wrong action. When thus interpreted, the words ought, and right and wrong, and others of that stamp, have a meaning: when otherwise, they have none.
Page 20 - By utility is meant that property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness, (all this in the present case comes to the same thing) or (what comes again to the same thing) to prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered...
Page 77 - An article of property, an estate in land, for instance, is valuable, on what account? On account of the pleasures of all kinds which it enables a man to produce, and what comes to the same thing, the pains of all kinds which it enables him to avert. But the value of such an article of property is universally understood to rise or fall according to the length or shortness of the time which a man has in it: the certainty or uncertainty of its coming into possession: and the nearness or remoteness...
Page 59 - The effect of wealth in the production of happiness goes on diminishing, as the quantity by which the wealth of one man exceeds that of another goes on increasing : in other words, the quantity of happiness produced by a particle of wealth (each particle being of the same magnitude) will be less and less at every particle , the second will produce less than the first, the third than the second, and so on.
Page 22 - A measure of government (which is but a particular kind of action, performed by a particular person or persons) may be said to be conformable to or dictated by the principle of utility, when in like manner the tendency which it has to augment the happiness of the community is greater than any which it has to diminish it.
Page 21 - The community is a fictitious body, composed of the individual persons who are considered as constituting as it were its members. The interest of the community then is— what? The sum of the interests of the several members who compose it.
Page 23 - Pleasures then, and the avoidance of pains, are the ends which the legislator has in view: it behoves him therefore to understand their value. Pleasures and pains are the instruments he has to work with: it behoves him therefore to understand their force, which is again, in other words, their value.
Page 10 - ... Let a man's motive be ill-will; call it even malice, envy, cruelty; it is still a kind of pleasure that is his motive: the pleasure he takes at the thought of the pain which he sees, or expects to see, his adversary undergo. Now even this wretched pleasure, taken by itself, is good ; it may be faint; it may be short: it must at any rate be impure: yet, while it lasts, and before any bad consequences arrive, it is as good as any other that is not more intense.