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absolute according to Reason actual Age of Reason already appears arises assume attained become Blessed Blessedness Categorical Imperative Christianity clear common comprehend conception condition consciousness Culture Daseyn desire discourse distinction distinctly Divine doctrine Earthly Empiricism enjoyment Epoch essential Eternal existence expression former Freedom fundamental Godhead Gospel of John hence higher highest History Human Race Idea immediate independent individual infinite Irreligion Jesus Judaism Knowledge labour last lecture latter living Love manifest Manifold manner means ment mind mode of thought Morality Mysticism Nature necessarily necessary never object opinion Original Energy ourselves outward peculiar perfect phenomena Philosopher possess possible Present Age principle proceed pure purpose racter reality Reason as Instinct recognise Reflexion regard Religious remains Schema Science sense sensuous spiritual Stoicism thereby things Third Age thou tion truth uncon understand unity vagrancy vidual whole wholly word World
Page 391 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Page 391 - I said unto you, my sheep hear my voice, and I know them ; and they follow me, and I give unto them eternal life ; and they shall never perish, neither shall any pluck them out of my hand. My Father, which gave them me, is greater than all : and none is able to pluck them out of my Father's hand.
Page 392 - If a man keep my saying, he shall never see death. 52 Then said the Jews unto him. Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Page 390 - No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
Page 322 - The cold, colossal, adamantine spirit, standing erect and clear, like a Cato Major among degenerate men; fit to have been the teacher of the Stoa, and to have discoursed of Beauty and Virtue in the groves of Academe!
Page 393 - Whoso eateth my flesh and drinketh my blood hath eternal life : for my flesh is meat indeed, and my blood is drink indeed.
Page 360 - ... discourse to the solution of the question : — Whence, — since Being in itself must be absolutely One, without change or variation, and is evident to Thought as such, — whence arises the mutability and change which is nevertheless encountered by actual Consciousness ? Being, in itself, is indeed One, the One Divine Being ; and this alone is the true Reality in all Ex-istence, and so remains in all Eternity.
Page 3 - Lift of Mankind on Earth, is this, — that in this Life they may order all their relations with FREEDOM according to REASON.