Reality |
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Page 17
... senses . Hence the omniscience . If the senses also were consider it would result in the same defect or fallacy . T senses such as the eyes is small , and the object Further , connection does not apply to all th eyes and the mind do not ...
... senses . Hence the omniscience . If the senses also were consider it would result in the same defect or fallacy . T senses such as the eyes is small , and the object Further , connection does not apply to all th eyes and the mind do not ...
Page 20
... senses is direct and that arising without the he senses is indirect . These definitions which o disagreement must be accepted . But it is y so . For , if such a view be accepted , the n would cease to be omniscient . If knowledge the ...
... senses is direct and that arising without the he senses is indirect . These definitions which o disagreement must be accepted . But it is y so . For , if such a view be accepted , the n would cease to be omniscient . If knowledge the ...
Page 67
... sense than the preceding one . The repetition of ' one ' ( eka ) in the sutra i céssive action . The increase of the senses increase one by one . We commence with th sense of touch and increase the senses one by etc. is added to each ...
... sense than the preceding one . The repetition of ' one ' ( eka ) in the sutra i céssive action . The increase of the senses increase one by one . We commence with th sense of touch and increase the senses one by etc. is added to each ...
Common terms and phrases
activity afflictions animal Arhat arising ascer ascetic asrava atoms attachment attain liberation austerities birth body bondage called cause the influx celestial clairvoyance colour conduct conduct-deluding karmas cycle darśana degrees of greasiness deluding karmas described destruction devas dryness emancipation five kinds four kinds fruition Hence human infernal infinite influx of karmas influx of life-karma injury instance intended Jambudvipa Jina jiva kalpas karmas causing karmic knowledge-obscuring karmas lead lifetime living Lord maximum duration means meditation medium of motion mentioned mind minimum modes molecules Nāga name-karma namely nature objects obstructive karmas omniscient one's owing pain palya passions possess practises previous sutra pure concentration qualities regions rest right belief right faith rise sāgaropamas Sahasrara samvara samyama Sanskrit scriptural knowledge senses sensory knowledge Similarly soul space space-points stage stoppage subdivisions substance substratum subtle body subtypes supplementary vows telepathy tenth stage things thought-activity tion transmigration types Uttarakuru word wrong belief yojanas