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according action actual altogether analogous appear ATOMIC THEORY atoms axis belonging bodies character chemical affinity chemical combination chemical substance closely set colour compound conceivable condition connection contemplation course of nature direct directionism distance double refraction earth efferent nerve elements endeavour evidence of design evolution evolutionary process existence explain eyeballs gases geological ages Gifford Lectures gravitation hydrogen hypothesis idea images imagine influence inorganic kind Krakatoa laws of motion lead least lifeless matter living things lower animals luminiferous ether man's means merely mind molecules moral muscles mysterious natural science natural theology nerve fibres nitrogen object observed optic ordinary organ oxygen phenomena physical science polarisation ponderable matter present properties purely evolutionary question reason refer regard rejection result retina rotation scientific seems sensation sense special origin supernatural suppose supposition SURVIVAL OF DEATH theory of light tion truth velocity vision whole
Page 213 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 15 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an. absurdity, that I believe no man who has in philosophical! matters a competent faculty of thinking, can ever fall into it.
Page 265 - I wish the lecturers to treat their subject as a strictly natural science, the greatest of all possible sciences, indeed, in one sense, the only science, that of Infinite Being, without reference to or reliance upon any supposed •special exceptional or so-called miraculous revelation. I wish it considered just as astronomy or chemistry is.
Page 266 - ... all questions about man's conceptions of God or the Infinite, their origin, nature, and truth, whether he can have any such conceptions, whether God is under any or what limitations, and so on, as I am persuaded that nothing but good can result from free discussion.
Page 264 - The Knowledge of God, the Infinite, the All, the First and Only Cause, the One and the Sole Substance, the Sole Being, the Sole Reality, and the Sole Existence, the Knowledge of His Nature and Attributes, the Knowledge of the Relations which men and the whole universe bear to Him, the Knowledge of the Nature and Foundation of Ethics or Morals, and of all Obligations and Duties thence arising.
Page 263 - residue ' of my estate as aforesaid, to institute and found, in connection, if possible, with the Scottish Universities, lectureships or classes for the promotion of the study of said subjects, and for the teaching and diffusion of sound views regarding them, among the whole population of Scotland...
Page 266 - Being —without reference to or reliance upon any supposed special exceptional or socalled miraculous revelation. I wish it considered just as astronomy or chemistry is. I have intentionally indicated, in describing the subject of the lectures, the general aspect which...
Page 264 - Promoting, Advancing, Teaching, and Diffusing the study of Natural Theology," in the widest sense of that term...
Page 262 - ... Whom and with Whom it always was, to be in Him and with Him for ever in closer and more conscious union ; and with regard to my earthly means and estate, I do hereby, give, grant, dispone, convey, and make over and leave and bequeath All and Whole my whole means and estate, heritable and moveable, real and personal...
Page 267 - And my desire and hope is that these lectureships and lectures may promote and advance among all classes of the community the true knowledge of Him Who is, and there is none and nothing besides Him, in Whom we live and move and have our being, and in Whom all things consist, and of man's real relationship to Him Whom truly to know is life everlasting.