The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern 'Ulam?' in the Seventeenth and Eighteenth Centuries
Islamic renewal and reformism is an ongoing process which is commonly thought to have started only in the twentieth century. Professor Azra's meticulous study, using sources from the Middle East itself, shows how scholars in the seventeenth and eighteenth centuries were reconstructing the intellectual and socio-moral foundation of Muslim societies. Drawing on Arabic biographic dictionaries which have never before been analysed or used as research materials, Professor Azra illuminates a previously inaccessible period of history to show the development of the Middle Eastern heritage in the Indonesian archipelago.
The reader can trace the formation and expression of Indonesian Islam and the adaptation of the Arabic intellectualism into recognisably Indonesian idioms. For the first time we have a description of the actual process of localisation, a process of interest to historians, anthropologists and sociologists, and also a subject of intense contemporary relevance.
Professor Azra is one of Indonesia's leading academics and is President of the prestigious State Islamic University of Jakarta. He has published many books on contemporary Islam and is a regular writer for Indonesian newspapers and journals. He is also a noted commentator on Indonesian Islam and politics for the Indonesian and international media.
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The Origins of Islamic Reformism in Southeast Asia: Networks of Malay ...
Limited preview - 2004
Abd al-Rahman Abd Allah Aceh Acehnese Ahmad al-Qushashl al-Baghdadl al-Banjari al-Basri al-Fatanl al-Ghazall al-Hamawl al-Kattanl al-Maghribl al-Maqassari Al-Muhibbl al-Nakhll al-Palimbanl al-Ranlri al-Sdlikin al-Sha'ranl al-Shinnawl al-Sinklll al-Sinklll's al-Zarkall Allah Arabic archipelago Azra Banten biography Cairo Daud bin Abdullah Dawud dhikr disciples doctrines Dutch eighteenth century Fahras Fawd'id al-Irtihdl fiqh hadith hadith studies Hadiyyat al-'Arifin halqahs Hamka Hamzah Haramayn Hasan Ibid Ibn Arabl Ibrahim al-Kuranl important Indonesia intellectual Islam Islamic learning isndd Ja'man Jakarta Jakarta National Library Khuldsat al-Athar madrasahs Malay Malay-Indonesian Muslims Malay-Indonesian scholars Malay-Indonesian world Mecca and Medina Middle East Minangkabau muhaddith Muhammad Muhammad Arshad Muhammad Nafis Muslim world mystical Naqshbandiyyah neo-Sufism Palembang Patani Pesantren Prophet Qadiriyyah Qur'an religious Sayyid scholarly networks seventeenth century Shams al-Dln shari'ah Shattariyyah Shaykh siifi silsilah South Sulawesi Srilanka sufi Sufism Sulawesi Sulayman Syekh Muhammad Syekh Yusuf Tafsir tariqah tasawwuf tawhid teachers teachings tradition Ulama ulamd Voorhoeve wujudiyyah Zakariyya
Page 119 - Aladdin's palace, where he was to execute his designs, he went directly thither. As soon as the people saw the holy woman, as they imagined him to be, they presently gathered about him in a great crowd. Some begged his blessing, others kissed his hand, and others more reserved, only...
Page 205 - Branch of the Royal Asiatic Society JSBRAS Journal of the Straits Branch of the Royal Asiatic Society...
Page 194 - Mohammedanism in Borneo. Notes for a study of the local modifications of Islam and the extent of its influence on the native tribes.
Page 53 - The one of these noblemen was the chiefe bishope1 of the realme, a man of great estimation with the king and all the people; and so he well deserved, for he was a man very wise and temperate. The other was one of the most ancient nobilitie, a man of very good gravitie, but not so fit to enter into those conferences as the bishop was. A day and a meeting was appointed, where many questions passed betwixt them. And all the conferences passed in the Arabicke tongue, which both the bishop and the other...
Page 34 - Muslim world during the 6th/ 1 2th and 7th/ 1 3th centuries, emotionally, spiritually and intellectually, even the pure traditionists found it impossible to neglect the Sufi forces entirely and tried, in their methodology, to incorporate as much of the Sufi legacy as could be reconciled with orthodox Islam and could be made to yield a positive contribution towards it.
Page 211 - R,B, Serjeant, The Portuguese off the South Arabian Coast: Hadrami Chronicles, Oxford...
Page 84 - let no man accuse another of leading a sinful life or of infidelity, for the accusation will turn back if it is false'.
Page 186 - Linking Groups in the Networks of Eighteenth Century Revivalist Scholars: The Mizjaji Family in Yemen,