What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
able accordance ancient answered appear asked attained become beginning bird body called cause Ch'i chapter Chinese Chuang Tzú comes Confucius course creation cried death disciple divine Duke duty to one's earth Emperor empire equally evil existence external eyes follow four give hand happiness hear heard heart heaven Highness horse human inaction influence keep knowledge Kung Lao Tzú latter laws leave limits live look mean mind minister mountain natural negative never objective one's neighbour original pass perfect positive prince principles reach regard remain replied rest result ruler Sage sense Shun soul speak Spirit subjective success tell things thought tion tree trouble true Tzii universe virtue Wang whole wisdom
Page 434 - This was the bravest warrior That ever buckled sword ; This the most gifted poet That ever breathed a word; And never earth's philosopher Traced, with his golden pen, On the deathless page, truths half so sage As he wrote down for men. * And had he not high honor ? The...
Page 127 - Cherish that which is within you, and shut off that which is without; for much knowledge is a curse. Then I will place you upon that abode of Great Light which is the source of the positive Power, and escort you through the gate of Profound Mystery which is the source of the negative Power. These Powers are the controllers of heaven and earth, and each contains the other.
Page 19 - Tao, a beam and a pillar are identical. So are ugliness and beauty, greatness, wickedness, perverseness, and strangeness. Separation is the same as construction : construction is the same as destruction.
Page 69 - ... is a train of felonies, yet, general ends are somehow answered. We see, now, events forced on, which seem to retard or retrograde the civility of ages. But the world-spirit is a good swimmer, and storms and waves cannot drown him He snaps his finger at laws : and so, throughout history, heaven seems to affect low and poor means.
Page xxiv - For the perfect man employs his mind as a mirror. It grasps nothing : it refuses nothing. It receives, but does not keep.
Page 34 - And now I work with my mind and not with my eye. When my senses bid me stop, but my mind urges me on, I fall back upon eternal principles. I follow such openings or cavities as there may be, according to the natural constitution of the animal. I do not attempt to cut through joints: still less through large bones.
Page 203 - How then should one be able to say that the tip of a hair is the ne plus ultra of smallness, or that the universe is the ne plus ultra of greatness?
Page 224 - When she died, I could not help being affected by her death. Soon, however, I remembered that she had already existed in a previous state before birth, without form, or even substance ; that while in that unconditioned condition, substance was added to spirit ; that this substance then assumed form ; and that the next stage was birth. And now, by virtue of a further change, she is dead, passing from one phase to another like the sequence of spring, summer, autumn and winter. And while she is thus...
Page 162 - The command of armies is the lowest form of virtue. Rewards and punishments are the lowest form of education. Ceremonies and laws are the lowest form of government. Music and fine clothes are the lowest form of happiness. Wailing and mourning are the lowest form of grief.