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ancient asked attained bird body called cause ceremonies Ch'i Ch'u chapter charity and duty Chieh Chinese Chou Confucianism Confucianists conscious creation cried death disciple disciples of Confucius divine doctrine Duke duty to one's empire enquired evil existence external Fu Hsi happiness harmony hear heard heart heaven and earth Heracleitus horse Hsu Yu Hui Tzu inaction injury knowledge Kuan Chung Kuan Yin Kuo Hsiang Lao Tzii Lao Tzu latter Lieh Tzu Lin Hsi Chung live look mean Mencius mind minister mortality mountain natural negative never one's neighbour perfect prince principles replied Chuang Tzu replied Confucius repose Robber ruler sense Shih Shun sorrow soul Spirit Taoism things tion true Sage Tzu Kung Tzu's virtue Wang wisdom Wu Jen Yang Chu Yellow Emperor Yen Hui Yen Yuan Yiieh Yin and Yang
Page 434 - This was the bravest warrior That ever buckled sword ; This the most gifted poet That ever breathed a word; And never earth's philosopher Traced, with his golden pen, On the deathless page, truths half so sage As he wrote down for men. * And had he not high honor ? The...
Page 127 - Cherish that which is within you, and shut off that which is without; for much knowledge is a curse. Then I will place you upon that abode of Great Light which is the source of the positive Power, and escort you through the gate of Profound Mystery which is the source of the negative Power. These Powers are the controllers of heaven and earth, and each contains the other.
Page 19 - Tao, a beam and a pillar are identical. So are ugliness and beauty, greatness, wickedness, perverseness, and strangeness. Separation is the same as construction : construction is the same as destruction.
Page 69 - ... is a train of felonies, yet, general ends are somehow answered. We see, now, events forced on, which seem to retard or retrograde the civility of ages. But the world-spirit is a good swimmer, and storms and waves cannot drown him He snaps his finger at laws : and so, throughout history, heaven seems to affect low and poor means.
Page xxiv - For the perfect man employs his mind as a mirror. It grasps nothing : it refuses nothing. It receives, but does not keep.
Page 34 - And now I work with my mind and not with my eye. When my senses bid me stop, but my mind urges me on, I fall back upon eternal principles. I follow such openings or cavities as there may be, according to the natural constitution of the animal. I do not attempt to cut through joints: still less through large bones.
Page 203 - How then should one be able to say that the tip of a hair is the ne plus ultra of smallness, or that the universe is the ne plus ultra of greatness?
Page 224 - When she died, I could not help being affected by her death. Soon, however, I remembered that she had already existed in a previous state before birth, without form, or even substance ; that while in that unconditioned condition, substance was added to spirit ; that this substance then assumed form ; and that the next stage was birth. And now, by virtue of a further change, she is dead, passing from one phase to another like the sequence of spring, summer, autumn and winter. And while she is thus...
Page 162 - The command of armies is the lowest form of virtue. Rewards and punishments are the lowest form of education. Ceremonies and laws are the lowest form of government. Music and fine clothes are the lowest form of happiness. Wailing and mourning are the lowest form of grief.