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action admitted affection animals anyrate arise Aristotle asceticism aspect attempt benevolence Bluntschli casuist casuistry character civilised claims common sense conception connected conscience consideration considered contrast course criminal deal demand desire difficulty distributive justice dominant doubt duty emotional endeavour equality Ethics evil fact feeling freedom freedom of contract harmony human idea ideal important individual influence interest interference international law involved Jansenist jurisprudence justice kind labour LEGAL PHILOSOPHY Marcus Aurelius marriage matter means merely mind modern Moral Philosophy natural right nature necessary obvious offences ordinary organisation perhaps persons Philosophy of Law phrase political popular practical present principle Principles of Psychology Probabilism probably problem Professor Psychology question reason recognised regarded relation render rule says scheme seems sentiment side social society sphere spirit subordinate suggests sympathy tendency territory theory things tion true truth unity virtue whole
Page 169 - Keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or two something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test.
Page 15 - Take any demand, however slight, which any creature, however weak, may make. Ought it not, for its own sole sake, to be satisfied? If not, prove why not. The only possible kind of proof you could adduce would be the exhibition of another creature who should make a demand that ran the other way.
Page 207 - I find two, one on each side, that seem equal, I strike them both out. If I find a reason pro equal to some two reasons con, I strike out the three.
Page 226 - The magnanimity of these expansive natures is often touching indeed. Such persons can feel a sort of delicate rapture in thinking that, however sick, ill-favored, meanconditioned, and generally forsaken they may be, they yet are integral parts of the whole of this brave world, have a fellow's share in the strength of the dray-horses, the happiness of the young people, the wisdom of the wise ones, and are not altogether without part or lot in the good fortunes of the Vanderbilts and the Hohenzollerns...
Page 191 - Whoever, intending to take dishonestly any moveable property out of the possession of any person without that person's consent, moves that property in order to such taking, is said to commit theft.
Page 207 - I strike out the three. If I judge some two reasons con, equal to some three reasons pro, I strike out the...
Page 164 - ... on the street Lie as they fell? Would they be ears of wheat Sown once for food but trodden into clay? Or golden coins squandered and still to pay?
Page 286 - For every church is orthodox to itself : to others, erroneous or heretical. Whatsoever any church believes, it believes to be true ; and the contrary thereunto it pronounces to be error. So that the controversy between these churches about the truth of their doctrines, and the purity of their worship, is on both sides equal ; nor is there any judge, either at Constantinople, or elsewhere upon earth, by whose sentence it can be determined.
Page 169 - That is, be systematically ascetic or heroic in little unnecessary points ; do every day or two something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh it may find you not unnerved and untrained to stand the test. Asceticism of this sort is like the insurance which a man pays on his house and goods. The tax does him no good at the time, and may possibly never bring him a return. But, if the fire does come, his having paid it will be his salvation...
Page 58 - I have heard, the keynote of the experience is the tremendously exciting sense of an intense metaphysical illumination. Truth lies open to the view in depth beneath depth of almost blinding evidence. The mind sees all the logical relations of being with an apparent subtlety and instantaneity to which its normal consciousness offers no parallel...