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Anglican church artistic Beecher Biblical Bushnell Bushnell's Calvinistic character Christ Christian Christian apologetics Christology conception congregation consciousness deals diction didactic disclosed discourses discussion divine doctrine dogmatic doubtless early ecclesiastical effective element emotional ethical evangelical evangelistic expository fact faith feeling force freedom genius gift grace Guthrie habit hearer heart Henry Ward Beecher historic homiletic human ideal illustrates imagination impression impulse influence inner intel intellectual intensity interest interpret literary lives ment mental method mind ministry modern moral movement Mozley nature ness never Newman Old Testament Oxford movement pastoral Phillips Brooks philosophical piety position practical preacher preaching preter principle pulpit Puritan reality realm relation religion religious experience result revelation rhetorical Robertson says Schleiermacher Schleiermacher's Scripture sense sermon significance soteriology soul spirit Spurgeon strong style suggestive supreme sympathy theme theology things Thomas Guthrie thought tion tributary truth utterance
Page 282 - ... of men, and there I see a sight which fills me with unspeakable distress. The world seems simply to give the lie to that great truth of which my whole being is so full; and the effect upon me is, in consequence, as a matter of necessity, as confusing as if it denied that I am in existence myself. If I looked into a mirror, and did not see my face, I should have the sort of feeling which actually comes upon me, when I look into this living busy world and see no reflection of its Creator.
Page 292 - ... feel that there was a higher life than this daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed ; if what he has said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not...
Page 270 - He and His apostles left behind them, but in them ? Who but these give up home and friends, wealth and ease, good name and liberty of will, for the kingdom of heaven ? Where shall we find the image of St. Paul, or St. Peter, or St. John, or of Mary the mother of Mark, or of Philip's daughters, but in those who, whether they remain in seclusion, or are sent over the earth, have calm faces, and sweet plaintive voices, and spare frames, and gentle manners, and hearts weaned from the world, and wills...
Page 263 - While history in prose and verse was thus made the instrument of Church feelings and opinions, a philosophical basis for the same was laid in England by a very original thinker, who, while he indulged a liberty of speculation, which no Christian can tolerate, and > advocated conclusions which were often heathen rather than Christian, yet after all instilled a higher philosophy into inquiring minds, than they had hitherto been accustomed to accept. In this way he made trial of his age, and succeeded...
Page 268 - I will not shrink from uttering my firm conviction that it would be a gain to this country were it vastly more superstitious, more bigoted, more gloomy, more fierce in its religion than at present it shows itself to be.
Page 4 - Permit me to speak of myself. You know that what is spoken at the instigation of piety cannot be pride, for piety is always full of humility. Piety was the mother's womb, in whose sacred darkness my young life was nourished and was prepared for a world still sealed for it. In it my spirit breathed ere it had yet found its own place in knowledge and experience. It helped me as I began to sift the faith of my fathers and to cleanse thought and feeling from the rubbish of antiquity.
Page 308 - ... of the voice; action there was none; his sermons were read and his eyes were always on his book; and all that you will say is against efficiency in preaching. Yes; but you take the man as a whole, and there was a stamp and a seal upon him, there was a solemn music and sweetness...
Page 177 - When the preacher touches the Trinity and when logic shatters it all to pieces, I am all at the four winds. But I am glad I have a heart as well as a head. My heart wants the Father ; my heart wants the Son ; my heart wants the Holy Ghost — and one just as much as the other. My heart says the Bible has a Trinity for me, and I mean to hold by my heart.
Page 267 - I used to wish the Arabian Tales were true : my imagination ran on unknown influences, on magical powers, and talismans I thought life might be a dream, or I an Angel, and all this world a deception, my fellow-angels by a playful device concealing themselves from me, and deceiving me with the semblance of a material world.
Page 425 - The new theology finds forceful utterance here. In Dr. Hillis's discourse one is often reminded of his predecessor in the Central Church at Chicago, the lamented David Swing. There is the same sparkle of imagination and wealth of illustration, the same sympathetic feeling and human warmth, the same light but firm touch, the same persuasiveness.