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actions Adieu ancient answer arms army authority bishops blood Burrowbridge called cause Charles Christian church church of England civil Clarendon common commonwealth confess conscience copacy corrupt council counsels court covenant crown D'Israeli death declared defence dishonour divine doubt Eikon Basilike Eikonoklastes enemies England English episcopacy evil favour fear force free commonwealth give hand hath History honour Hotham House of Commons Irish judge judgment justice king king's kingdom land less letters liament liberty liturgy Lord ment Milton mind nation never oath papists parlia parliament parliament of England peace person piety pleasure pray prayer prelates presbyters pretended prince Protestant punishment reason rebels reformation religion saith Scotland Scots Scripture sent Sir John Hotham soon stancy Strafford subjects sword Thammuz things thought tion true truth tumults tyranny tyrant virtue Warburton wherein whereof whole words write
Page 46 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 302 - So ye shall not pollute the land wherein ye are; for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Page 362 - To make the people fittest to choose, and the chosen fittest to govern, will be to mend our corrupt and faulty education, to teach the people faith, not without virtue, temperance, modesty, sobriety, parsimony, justice; not to admire wealth or honour; to hate turbulence and ambition; to place every one his private welfare and happiness in the public peace, liberty, and safety.
Page 380 - What I have spoken is the language of that which is not called amiss ; "The Good old Cause"; if it seem strange to any, it will not seem more strange, I hope, than convincing to backsliders. Thus much I should perhaps have said, though I were sure I should have spoken only to trees and stones; and had none to cry to but with the prophet
Page 265 - Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
Page 375 - The other part of our freedom consists in the civil rights and advancements of every person according to his merit: the enjoyment of those never more certain, and the access to these never more open, than in a free commonwealth.
Page 8 - There was a philosopher that disputed with Adrian the emperor, and did it but weakly. One of his friends that stood by, afterwards said unto him : methinks you were not like yourself last day, in argument with the emperor , I could have answered better myself.
Page 265 - For ye know how that afterward, when he would have inherited the blessing, he was rejected : for he found no place of repentance, though he sought it carefully with tears.