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admirable Anatomy of Melancholy appear Barnardine beauty better bishop body born character church Cicero Conyers Middleton cried death delight desire devil died divine Donwell dream effect Elgin Marbles enemy England English prose eyes faculty fancy fear friends genius give Gordale Scar hand hath heart heaven HENRY HART MILMAN honour horse human imagination Joyous Gard kind king knowledge lady language laws least less light literary live London look Lord manner matter means mind nature never observed Partridge passage passions perhaps person Phalaris pleasure poetry prince racter reason seemed seen Seithenyn sense sentence Sir Ector sometimes soul spirit style suffer temper Theodore Hook things THOMAS DE QUINCEY thou thought tion truth unto verse virtue walk whole William Waller wind words writers
Page 27 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Page 178 - Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?
Page 189 - ... did. And then, to be sure, in that scene, as you called it, between him and his mother, where you told me he acted so fine, why, Lord help me, any man, that is, any good man, that had such a mother, would have done exactly the same. I know you are only joking with me; but indeed, madam, though I was never at a play in London, yet I have seen acting before in the country; and the king for my money; he speaks all his words distinctly, half as loud again as the other.— Anybody may see he is an...
Page 343 - Poetry is indeed something divine. It is at once the centre and circumference of knowledge ; it is that which comprehends all science, and that to which all science must be referred. It is at the same time the root and blossom of all other systems of thought...
Page 197 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
Page 15 - O eloquent, just, and mighty Death ! whom none could advise, thou hast persuaded ; . . . what none hath dared, thou hast done ; and whom all the world hath nattered, thou only hast cast out of the world and despised; thou hast drawn together all the farstretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, hie j'acet!
Page 63 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 64 - Lords and commons of England ! consider what nation it is whereof ye are, and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit ; acute to invent, subtile and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 64 - To be still searching what we know not by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional), this is the golden rule in theology as well as in arithmetic, and makes up the best harmony in a Church; not the forced and outward /\ union of cold, and neutral, and inwardly divided minds.