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Books Books 1 - 10 of 165 on For the word of God is quick and powerful, and sharper than any two-edged sword,....
" For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any... "
A companion to the Authorized version of the New Testament - Page 152
by Hilkiah Bedford Hall - 1857 - 172 pages
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The Scripture-doctrine of the Trinity: In three parts. Wherein all the texts ...

Samuel Clarke - Religion - 1712
...Tïifcernerofthe Thoughts and Intentions of the Heart. Neither is there any Creature that is not manifeft in his Sight : but all things are naked and opened unto the Eyes of Him with whom we have to do. * See Rev. xix, 13 î & i, 16 : & ii ; 12, 16: & x'x, if. 658. vii, 3. t Without Father,...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717
...all his Works from the beginning. of the World; neither is there any Creature that is not manifeft in his Sight, but all things are naked and opened unto the Eyes of him with whom we have to do. '• He looketh to the ends of the Earth, and feeth under the whole Heaven. The Eyes...
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Twelve Sermons Preach'd on Several Occasions

William Lupton - 1729 - 440 pages
...great Truth delivered by the Apoftle, Hebr. iv. 13. Neither is there any creature that is not manifeft in his Sight: But all things are naked and opened unto the eyes of him^ with whom we have to do. • And to thefe General Reafons of God's Knowledge may be reduced thofe paffages of...
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An abstract of the historical part of the Old Testament [by E. Harley]. by E ...

Edward Harley - 1735
...Spirit, and of the Joints and Marrow, and is THOUGHTS Heart. a DISCERNER of the and INTENTS of the 13. Neither is there any CREATURE that is not MANIFEST in his Sight: but all Things sre NAKED, " 'esof him which for a while believe: ,.. „, 11CCT .^,, ,„<„„, UCHrBUW l Pet. ii....
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An abstract of the historical part of the Old Testament [by E. Harley]. by E ...

Edward Harley - 1735
...Secret (hall REWARD thee OPENLY. «••*. iv. i) Nctther is there any Cieature that is not manifeft in his Sight: but all Things are NAKED and OPENED unto the Eyes of him tilth whom we have to do. 1(im. xi. jj O the DEPTH of the RICHES, both of the WISDOM, and KNOWLEDGE...
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Sixteen sermons

Josiah Hort (abp. of Tuam.) - 1738
...Words of the Author to the Hebrews, ch. 4. v. 13. Neither is there any Creature that is not manifejl in his Sight, but all Things are naked and opened unto the Eyes of him with whom we lave to do. The original Word here rendred opened is very emphatical, being a Metaphor taphor borrowed...
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Sermons...

Samuel Clarke, Benjamin Hoadly - 1743
...difcerner of the Noughts and Intents of the Heart : Neither is there any Creature that is not manifeft in his Sight ; but all things are naked and opened unto the eyes of Him with whom we have to do. ^dly, and to conclude; FROM the confideration of God's being Omniprefent, it follows...
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Sermons on select subjects, publ. by E. Yardley

Lewis Atterbury - 1743
...Knowledge extends to all Times and all Things, that there is not any Creature that ' is not manifeji in his Sight, but all things are naked and opened unto the Eyes of him with whom i&e have to do ; he knows every particular Action and Thought of the Heart, and can tell Man even thofe...
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Discourses on various subjects

John Leland - 1769
...all Things. There is ntt any Creature, faith the facred Writer to the Hebrews, that is not manifeft in his Sight; but all Things are naked and opened unto the Eyes of him with whom <we hafve to do. Heb. iv. i3. And if all Things, then furely all the Ways of the Children of Men. Accordingly...
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Lectures on the catechism of the Church of England: with a discourse on ...

Thomas Secker (abp. of Canterbury.) - 1777
...Affections. For God fees the oite, juft as clearly, as the other : there is tie Creature that is not manifeft in his Sight; but all Things are naked and opened unto the Eyes of him, with whom iue have to da *. And certainly what he fees, and fees to be proper for his Notice, he will not fail...
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