NATURE AND THE BIBLE

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Page 103 - But where shall wisdom be found ? and where is the place of understanding ? Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me : and the sea saith, It is not with me.
Page 41 - My substance, was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes, did see my substance, yet being imperfect ; and, in thy book, all my members, were written, which, in continuance, were fashioned, when, as yet, there was none of them.
Page 58 - For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
Page 57 - Who coverest thyself with light as with a garment : who stretchest out the heavens like a curtain : Who layeth the beams of his chambers in the waters : who maketh the clouds his chariot : who walketh upon the wings of the wind...
Page 252 - No theory of evolution can be formed to account for the similarity of molecules, for evolution necessarily implies continuous change, and the molecule is incapable of growth or decay, of generation or destruction. None of the processes of Nature, since the time when Nature began, have produced the slightest difference in the properties of any molecule. We are therefore unable to ascribe either the existence of the molecules or the identity of their properties to the operation of any of the causes...
Page 214 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 195 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is high as heaven ; what canst thou do ? Deeper than Sheol ; what canst thou know ? The measure thereof is longer than the earth, And broader than the sea.
Page 102 - Thou coveredst it with the deep as with a garment : the waters stood above the mountains.
Page 172 - Neanderthal skull, overlaid though it may be by pithecoid bony walls, and the completely human proportions of the accompanying limb-bones, together with the very fair development of the Engis skull, clearly indicate that the first traces of the primordial stock whence man has proceeded need no longer be sought, by those who entertain any form of the doctrine of progressive development, in the newest tertiaries ; but that they may be looked for in an epoch more distant from the age of the Elephas...
Page 199 - Thou foolish one, that which thou thyself sowest is not quickened, except it die: and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind: but God giveth it a body even as it pleased him, and to each seed a body of its own.

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