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according aforesaid afterwards answer appear asked believe bring brought called carried cause charged chief Christ church coming command committed concerning conscience continued convicted court death deny desire divine England enter evil faith fear force friends gave give given guilty hand hath hear heard heart holy idea imprisonment indictment John judge judgment jury justice keep king knowledge leave liberty live London Lord magistrate manner matter meeting mind month natural never oath offence once outward pass peace Penn persecution persons preach present priest prisoners Quakers reason recorder refused religion respectively returned Scripture seemed senses sent sessions shew ship sometimes speak spirit spoke stand suffered taken tender thee thereof things Thomas thou told took true truth Turks turned unto wife witnesses
Page 404 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me ? it is hard for thee to kick against the pricks.
Page 367 - Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Page 354 - And Hazael said. But what, is thy servant a dog, that he should do this great thing?
Page 490 - The Spirit itself beareth witness with our spirits, that we are the children of God, and if children, then heirs of God, and joint heirs with Christ ; if so be.
Page 464 - I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Page 425 - If we say that we have no sin we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all iniquity. If we say we have not sinned, we make him a liar, and his word is not in us.
Page 390 - ... in other manner than according to the liturgy and practice of the church of England...
Page 303 - Subject; or to any Act for repealing or altering the Act made in the Thirteenth Year of the Reign of King Charles the Second, intituled. An Act for the Uniformity of Public Prayers and Administration of Sacraments, and other Rites and Ceremonies, and for establishing the Form of making, ordaining and consecrating Bishops, Priests and Deacons in the Church of England...
Page 382 - It is too general and imperfect an answer to say it is the common law, unless we knew both where and what it is. For where there is no law, there is no transgression; and that law which is not in being is so far from being common, that it is no law at all.