The Formative Period of Islamic ThoughtThis text gives a formative account of the development of Islamic thought from the death of Muhammad in 632, to 950. It demonstrates how various religions and political movements within Islam contributed to what has become standard form, including the positive contribution of sects later regarded as heretical, and the key interaction of religion and politics. Drawing on many previously unresearched Arabic sources, it presents a comprehensive, balanced and clear picture of the main lines of philosophical development in this important period. |
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Contents
Introduction | 1 |
The murder of Uthman and its causes | 9 |
Doctrinal developments among certain rebels | 19 |
Copyright | |
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Abbasid Abd-Allāh Abu-Bakr Abu-l-Hudhayl accepted Aḥmad ibn-Hanbal al-Ash'ari al-Hasan al-Ma'mun an-Nawbakhti Arab arguments ash-Shahrastānī Ash'arites assertion attitude attributes Bagh Baghdad Barmakids Basra believer caliph claim conception createdness creed death Dirār discussions doctrine early EIČ Fihrist followers God's Goldziher grave sinner Ḥanafite Hanbalites held Hell heresiographers Hisham Ibāḍite ibn-'Ubayd Ibn-Qutayba ideas imam Imāmite īmān Iraq Islamic Islamic thought isnād Ja'far Jahm Jahmite Jahmiyya Kalām Khārijites Khay Kitāb Kufa Laoust later leader Marf Masd Medina mentioned movement Mu'awiya Mu'tazila Mu'tazilites Muḥammad Munya Murji'a Murji'ites Muslims Mutakallimūn Nawb ninth century opponents Pellat Persian political position presumably probably proto-Shi'ite punishment Qadar Qadarite Qadariyya Qur'an Qur'ānic Rāfiḍites religious scholars sects seems sense Sezgin Shahr Shi'a Shi'ite Sourdel Sunna Sunnism Sunnite Tadhk term Theology tion Traditionists Traditions Umar Umayyad Umayyad period unbeliever Uthman verses views Wensinck Yazid Zaydism Zaydites