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WAYS OF KNOWING
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adjunct admitted Advaita Advaitin appears apprehended arthapatti attribute avidya Bharatitirtha Bhattas bliss body Brahman Brahman-bliss causal aggregate cause of cognition cognition contingence declares defect delusive cognition Devadatta difference distinction doctrine egoity empirical usage ence error established ether existence experience external extrinsic fruit happiness Harihara Hence Hiranyagarbha ignorance illusory indeterminable inert inference intellect internal organ invalidity Ista-siddhi Isvara jiva karma known locus Logicians luminosity Madhava Madhyamika manifest material cause maya mediate mind misery nacre Naiyayikas name and form nescience non-difference non-dual non-existence obscured origination Pancadasi partless perception possible Prabhakara prakrti pramana present primal atoms psychosis purusa reality reflection of intelligence regard relation release residual impression respect rites Sankhyas Scripture seen seer self-luminous sense of sight sleep sublation substrate subtle body superimposition thing tion transformation truth tuccha unreal Upanisad Vaisesikas valid knowledge Vedanta Vidyaranya Vivarana view word yoga