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abstract action actual afferent nerves agens animals apprehended argument Aristotle asserted association associationist attention belief body brain cause cerebral character cognition colour complete conception condition consciousness consequently Crown 8vo Descartes distinct doctrine element emotions energy excited existence experience external fact faculty feelings Felida force G. H. Lewes Herbert Spencer human ideas imagination impressions impulse innate innate ideas instinct intel intellectual judgment knowledge latter logical material memory mental activity merely Metaphysics mind Moderate Realism Monism moral movement muscular Natural Theology nature notion noumenon object observation operations organism original pain particular perception phenomena philosophers physical physiological pleasure possessed present principle Psychology quod rational Rational Psychology reality reason reflexion relations Relativity of Knowledge representation retina scholastic sensations sense sensibility sensuous sentient soul space species spiritual stimulus substance term theory things thought tion truth universal volition whilst writers
Page 476 - I am certain there is no such principle in me. But, setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement.
Page 444 - If we fancy some strong emotion, and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind, no "mind-stuff...
Page 496 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 379 - I believe that these sources of evidence, impartially consulted, will declare that desiring a thing and finding it pleasant, aversion to it and thinking of it as painful, are phenomena entirely inseparable or rather two parts of the same phenomenon; in strictness of language, two different modes of naming the same psychological fact...
Page 476 - The mind is a kind of theatre, where several perceptions successively make their appearance; pass, repass, glide away, and mingle in an infinite variety of postures and situations. There is properly no simplicity in it at one time, nor identity in different, whatever natural propension we may have to imagine that simplicity and identity.
Page 344 - Nor is it at all doubtful in the general what course of action this faculty, or practical discerning power within us, approves and what it disapproves. For, as much as it has been disputed wherein virtue consists, or whatever ground for doubt there may be about particulars, yet, in general, there is in reality an universally acknowledged standard of it.
Page 497 - ... illuminated as to enable us to see and feel the very molecules of the brain ; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be ; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem. ' How are these physical processes connected with the facts of consciousness ? ' The chasm between the two classes of phenomena would still remain intellectually...
Page 390 - Keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or two something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test.
Page 401 - Hardly any one can remain entirely optimistic after reading the confession of the murderer at Brockton the other day: how, to get rid of the wife whose continued existence bored him, he inveigled her into a desert spot, shot her four times, and then, as she lay on the ground and said to him, "You didn't do it on purpose, did you, dear?