The Tao of Islam: A Sourcebook on Gender Relationships in Islamic ThoughtThe Tao of Islam is a rich and diverse anthology of Islamic teachings on the nature of the relationships between God and the world, the world and the human being, and the human being and God. Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyze the divine reality and its connections with the cosmic and human domains with a view toward a complementarity or polarity of principles that is analogous to the Chinese idea of yin/yang. Murata believes that the unity of Islamic thought is found, not so much in the ideas discussed, as in the types of relationships that are set up among realities. She pays particular attention to the views of various figures commonly known as "Sufis" and "philosophers," since they approach these topics with a flexibility and subtlety not found in other schools of thought. She translates several hundred pages, most for the first time, from more than thirty important Muslims including the Ikhwan al-Safa', Avicenna, and Ibn al-'Arabi. |
Contents
The Three Realities | 23 |
Qualitative Correspondence | 27 |
Qualitative Levels | 31 |
Human AllComprehensiveness | 33 |
Children of the Elements | 37 |
The Myth of Adams Creation | 39 |
Human Becoming | 43 |
The Cosmic and Human Books | 45 |
Mans Degree over Woman II | 177 |
Mutual Love | 181 |
Women Made Lovable | 183 |
The Fusus alhikam | 188 |
Mutual Longing | 190 |
Witnessing God in Women | 191 |
Marriage and Creation | 193 |
Perfect Sexual Union | 195 |
Divine Duality | 49 |
Incomparability and Similarity | 51 |
Complementary Names | 55 |
God and His Vassal | 57 |
The One and the Two | 58 |
The Creation of the Many | 61 |
The Differentiation of the Undifferentiated | 62 |
Being and Knowledge | 66 |
Majesty and Beauty | 69 |
Awe and Intimacy | 74 |
Social Implications of Divine Duality | 76 |
The Two Hands of God | 81 |
Right and Left | 82 |
The Views of Koran Commentators | 84 |
Fingers and Feet | 85 |
The Two Hands in the Futuhat almakkiyya | 88 |
The Fusus alhikam | 91 |
Muayyid alDm Jandi | 92 |
Abd alRazzaq Kashani | 96 |
Ddwud Qaysari | 99 |
Sadr alDin Qunawi | 101 |
Said alDln Farghanl | 105 |
Farghani on the Two Handfuls | 109 |
Heaven and Earth | 117 |
The Tao of Heaven and Earth | 121 |
Heaven and Earth as Correlative Terms | 123 |
Similitudes | 127 |
Shifting Relationships | 130 |
The Seven Heavens | 133 |
The Four Elements | 135 |
The Virtues of the Earth | 139 |
Macrocosmic Marriage | 143 |
Fathers and Mothers | 144 |
Universal Marriage | 147 |
Triplicity | 151 |
The Pen and the Tablet | 153 |
The Intellect and the Soul | 155 |
Natural Children | 158 |
Changing Relationships | 161 |
The Faces of the Intellect | 164 |
The Two Wings of Gabriel | 168 |
Human Marriage | 171 |
Mans Degree over Woman I | 173 |
The Symbolism of Grammatical Gender | 196 |
Spiritual Counsel | 199 |
The Womb | 203 |
The Mercy of Existence | 206 |
Nature as Wife and Mother | 209 |
Love for Parents | 212 |
The Womb as Microcosm | 215 |
The Womb as Nature | 218 |
STATIC HIERARCHY | 225 |
Names of the Unseen | 229 |
Spirit | 232 |
Soul | 236 |
Intellect | 238 |
The Spirits Kingdom | 242 |
Heaven and Earth | 243 |
Dynamics of the Soul | 249 |
The Souls Evil | 254 |
Conflicting Character Traits | 257 |
The Souls Receptivity | 260 |
Manliness and Chivalry | 266 |
Negative Masculinity | 269 |
Adam Eve and Iblis | 273 |
The Souls Animals | 277 |
Purifying the Soul | 283 |
The Heart | 289 |
Between Spirit and Soul | 292 |
The Heart in the School of Ibn alArabl | 299 |
The Birth of the Heart | 304 |
The Hearts Birth According to Izz alDm Kashanl | 306 |
The Hearts Birth According to Ibn alArabt s School | 311 |
The Soul as Virgin Mother | 313 |
The Perfected Heart | 314 |
True Men and True Women | 316 |
Postscript | 321 |
Chronological List of Authors Cited | 327 |
Notes on Authors Cited | 329 |
Notes | 333 |
Bibliography | 357 |
363 | |
379 | |
385 | |
Other editions - View all
The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought Sachiko Murata Limited preview - 1992 |
The Tao of Islam: A Sourcebook on Gender Relationships in Islamic Thought Sachiko Murata No preview available - 1992 |
Common terms and phrases
Abū acts Adam al-Din all-comprehensive All-merciful angels animal Avicenna barzakh beauty becomes manifest body brings called chapter character traits commands to evil cosmos created creation creatures darkness differentiated dimension divine names dominated ence engendered entification entities Essence everything existent things Farghānī feminine Futūḥāt gnostic God's godfearing hadith hands heart heaven and earth Hence Ibid Iblis Ibn al-'Arabi Ikhwan incomparability intellect Islamic Kāshānī knowledge Koranic verse light locus of manifestation Lord macrocosm and microcosm majesty manyness marriage Mathnawi means mercy microcosm mother Muslim Nasafi nature ness nondelimited nonmanifest perfect human pertains Prophet qualities Qūnawī Rāzī Real reality receiving activity receptive refers relationship respect root Rūmī Satan says servant Sharia soul soul's spirit Sufi Sufism ta'wil Tablet tawhid tion tradition turn unseen vicegerent woman womb women words wrath yang and yin yin and yang
Popular passages
Page 10 - The separateness implicit in dualistic explanations of relationships conduces to an essentialistic interpretation of the world, a world of "things" characterized by discreteness, finality, closedness, determinateness, independence, a world in which one thing is related to the "other