Mercersburg Quarterly Review, Volume 7Reformed Church Publication Board., 1855 - Reformed Church |
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already ancient Apostle appear authority beautiful become believe blessing body bring brought called carried Catechism cause character Christ Christian common considered constitution continued course direct divine doctrine duty earth established existence fact faith feel follow force German give Gospel grace Greek ground hand heart holy human idea important infidelity influence institution interest Italy Jesus knowledge labor less light living look Lord means mind minister ministry moral nature necessary never object observance origin passed person plain political practical present principles proper question reason received reference Reformed Church regard relation religion religious respect Sabbath seen sense soul spirit stand things tion true truth walls wants whole
Popular passages
Page 86 - Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man ; that Christ may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend, with all saints, what is the breadth, and length, and depth, and height ; and to know the love of Christ, which passeth knowledge, that ye might he filled with all the fulness of God.
Page 462 - Almighty God, with whom do live the spirits of them that depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
Page 68 - Till we all come in the unity of the faith, and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ : That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive...
Page 213 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath 'chosen the weak things of the world to confound the things which are mighty...
Page 68 - Wherefore he saith; when he ascended up on high, he led captivity captive, and gave gifts unto men. Now that he ascended, what is it but that he also descended first into the lower parts of the earth ? He that descended is the same also that ascended up far above all heavens, that he might fill all things.
Page 84 - ... but speaking the truth in love, may grow up into him in all things, which is the head, even Christ : From whom the whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.
Page 464 - And they brought -young children to him, that he should touch them; and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.
Page 464 - God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust...
Page 85 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Page 464 - MAN, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower ; he fleeth as it were a shadow, and never continueth in one stay.